Concept
Neoplatonism
Related concepts (101)
Absolute (philosophy)
In philosophy (often specifically metaphysics), the absolute, in most common usage, is a perfect, self-sufficient reality that depends upon nothing external to itself. In theology, the term is also used to designate the supreme being. Georg Wilhelm Friedrich Hegel#Absolute spirit Absolute idealism and British idealism Contrary to some popular accounts, the term is not specific to Hegel. It first occurs in the work of Nicholas of Cusa, and Hegel's own usage was developed in response to that of his contemporary Friedrich Wilhelm Joseph Schelling.
Commentaries on Aristotle
Commentaries on Aristotle refers to the great mass of literature produced, especially in the ancient and medieval world, to explain and clarify the works of Aristotle. The pupils of Aristotle were the first to comment on his writings, a tradition which was continued by the Peripatetic school throughout the Hellenistic period and the Roman era. The Neoplatonists of the late Roman empire wrote many commentaries on Aristotle, attempting to incorporate him into their philosophy.
Henology
Henology () refers to the philosophical account or discourse on The One that appears most notably in the philosophy of Plotinus. Reiner Schürmann describes it as a "metaphysics of radical transcendence" that extends beyond being and intellection. Henology stands in contradistinction to several other philosophical disciplines. The term henology refers to the discipline that centers around The One, as in the philosophies of Plato and Plotinus.
Stoic physics
Stoic physics refers to the natural philosophy of the Stoic philosophers of ancient Greece and Rome which they used to explain the natural processes at work in the universe. To the Stoics, the cosmos is a single pantheistic god, one which is rational and creative, and which is the basis of everything which exists. Nothing incorporeal exists. The nature of the world is one of unceasing change, driven by the active part or reason (logos) of God which pervades all things.
Antiochus of Ascalon
Antiochus of Ascalon (ænˈtaɪəkəs; Άντίοχος ὁ Ἀσκαλώνιος; c. 135/130 – c. 68 BC) was an 1st century BC Platonism philosopher who rejected skepticism and blended Stoic doctrines with Platonism as the first philosopher in the tradition of Middle Platonism. Antiochus moved to Athens early in his life and became a pupil of Philo of Larissa at the Platonic Academy, but he went on to reject the prevailing Academic skepticism of Philo and his predecessors.
Numenius of Apamea
Numenius of Apamea (Νουμήνιος ὁ ἐξ Ἀπαμείας, Noumēnios ho ex Apameias; Numenius Apamensis) was a Greek philosopher, who lived in Apamea in Syria and Rome, and flourished during the latter half of the 2nd century AD. He was a Neopythagorean and forerunner of the Neoplatonists. Statements and fragments of his apparently very numerous works have been preserved by Origen, Theodoret, and especially by Eusebius, and from them we may learn the nature of his Platonist-Pythagorean philosophy, and its approximation to the doctrines of Plato.
Proclus
Proclus Lycius (ˈprɒkləs_laɪˈsiəs; 8 February 412 – 17 April 485), called Proclus the Successor (Πρόκλος ὁ Διάδοχος, Próklos ho Diádokhos), was a Greek Neoplatonist philosopher, one of the last major classical philosophers of late antiquity. He set forth one of the most elaborate and fully developed systems of Neoplatonism and, through later interpreters and translators, exerted an influence on Byzantine philosophy, Early Islamic philosophy, and Scholastic philosophy.
Hypostasis (philosophy and religion)
Hypostasis (plural: hypostases), from the Greek ὑπόστασις (hypóstasis), is the underlying state or underlying substance and is the fundamental reality that supports all else. In Neoplatonism the hypostasis of the soul, the intellect (nous) and "the one" was addressed by Plotinus. In Christian theology, the Holy Trinity consists of three hypostases: Hypostasis of the Father, Hypostasis of the Son, and Hypostasis of the Holy Spirit. Pseudo-Aristotle used hypostasis in the sense of material substance.
Mysticism
Mysticism is popularly known as becoming one with God or the Absolute, but may refer to any kind of ecstasy or altered state of consciousness which is given a religious or spiritual meaning. It may also refer to the attainment of insight in ultimate or hidden truths, and to human transformation supported by various practices and experiences. The term "mysticism" has Ancient Greek origins with various historically determined meanings.
Divine illumination
According to divine illumination, the process of human thought needs to be aided by divine grace. It is the oldest and most influential alternative to naturalism in the theory of mind and epistemology. It was an important feature of ancient Greek philosophy, Neoplatonism, medieval philosophy, and the Illuminationist school of Islamic philosophy. Plato quotes Socrates in The Apology as saying that he had a divine or spiritual sign that began when he was a child.