Songs of realizationSongs of realization, or Songs of Experience (; Devanāgarī: दोहा; Romanized Sanskrit: Dohā; Oriya: ପଦ), are sung poetry forms characteristic of the tantric movement in both Vajrayana Buddhism and in Hinduism. Doha is also a specific poetic form. Various forms of these songs exist, including caryagiti (caryāgīti), or 'performance songs' and vajragiti (Sanskrit: vajragīti, Tibetan: rDo-rje gan-sung ), or 'diamond songs', sometimes translated as vajra songs and doha (Sanskrit: dohā, दोह, 'that which results from milking the cow'), also called doha songs, distinguishing them from the unsung Indian poetry form of the doha.
ShmashanaA śmaśāna (Devanagari: श्मशान) is a Hindu crematory ground, where dead bodies are brought to be burnt on a pyre. It is usually located near a river or body of water on the outskirts of a village or town; as they are usually located near river ghats they are also called smashan ghat. The word has its origin from Sanskrit language: shma refers to shava ("corpse"), while shana refers to shanya ("bed"). The other Indian religions like Sikhism, Jainism and Buddhism also use śmaśāna for the last rites of the dead.
KapalikaThe Kāpālika tradition was a Tantric, non-Puranic form of Shaivism which originated in Medieval India between the 7th and 8th century CE. The word is derived from the Sanskrit term kapāla, meaning "skull", and kāpālika means the "skull-men". Shaivism The Kāpālikas were an extinct sect of Shaivite ascetics devoted to the Hindu god Shiva dating back to the 8th century CE, which traditionally carried a skull-topped trident (khaṭvāṅga) and an empty human skull as a begging bowl.
GanachakraA ganacakra (गणचक्र "gathering circle"; ) is also known as tsok, ganapuja, cakrapuja or ganacakrapuja. It is a generic term for various tantric assemblies or feasts, in which practitioners meet to chant mantra, enact mudra, make votive offerings and practice various tantric rituals as part of a sādhanā, or spiritual practice. The ganachakra often comprises a sacramental meal and festivities such as dancing, spirit possession, and trance; the feast generally consisting of materials that were considered forbidden or taboo in medieval India like meat, fish, and wine.
KhaṭvāṅgaA khaṭvāṅga (खट्वाङ्ग) is a long, studded club originally created as a weapon. It was adopted as a traditional religious symbol in Indian religions such as Tantric traditions like Shaivism and Vajrayana Buddhism. The khatvāṅga was adopted by some lineages of historical tantra though it preceded such traditions as of an original tribal shaman shaft. In Hinduism, Shiva-Rudra carried the khatvāṅga as a staff weapon and are thus referred to as khatvāṅgīs.
AghoriThe Aghori (from Sanskrit अघोर aghora; not-fearful', 'fearless) are a monastic order of ascetic Shaivite sadhus based in Uttar Pradesh, India. They are the only surviving sect derived from the Kāpālika tradition, a Tantric, non-Puranic form of Shaivism which originated in Medieval India between the 7th and 8th century CE. Similarly to their predecessors, Aghoris usually engage in post-mortem rituals, often dwell in charnel grounds, smear cremation ashes on their bodies, and use bones from human corpses for crafting kapāla (skull cups which Shiva and other Hindu deities are often iconically depicted holding or using) and jewellery.
KalachakraKālacakra () is a polysemic term in Vajrayana Buddhism that means "wheel of time" or "time cycles". "Kālacakra" is also the name of a series of Buddhist texts and a major practice lineage in Indian Buddhism and Tibetan Buddhism. The tantra is considered to belong to the unexcelled yoga (anuttara-yoga) class. Kālacakra also refers both to a patron tantric deity or yidam in Vajrayana and to the philosophies and yogas of the Kālacakra tradition. The tradition's origins are in India and its most active later history and presence has been in Tibet.
HevajraHevajra (Tibetan: ཀྱེའི་རྡོ་རྗེ་ kye'i rdo rje / kye rdo rje; Chinese: 喜金剛 Xǐ jīngāng / 呼金剛 Hū jīngāng;) is one of the main yidams (enlightened beings) in Tantric, or Vajrayana Buddhism. Hevajra's consort is Nairātmyā (Tibetan: bdag med ma). The Hevajra Tantra, a yoginītantra of the anuttarayogatantra class, is believed to have originated between the late 8th (Snellgrove), and the late 9th or early 10th centuries (Davidson), in Eastern India, possibly Kamarupa.
KapalaA kapala (Sanskrit for "skull") is a skull cup used as a ritual implement (bowl) in both Hindu Tantra and Buddhist Tantra (Vajrayana). Especially in Tibet, they are often carved or elaborately mounted with precious metals and jewels. 'Kapala' () is a loan word into Tibetan from Sanskrit kapāla (Devanagari: कपाल) referring to the skull or forehead, usually of a human. By association, it refers to the ritual skullcup fashioned out of a human cranium.
MahasiddhaMahasiddha (Sanskrit: mahāsiddha "great adept; ) is a term for someone who embodies and cultivates the "siddhi of perfection". A siddha is an individual who, through the practice of sādhanā, attains the realization of siddhis, psychic and spiritual abilities and powers. Mahasiddhas were practitioners of yoga and tantra, or tantrikas. Their historical influence throughout the Indian subcontinent and the Himalayas was vast and they reached mythic proportions as codified in their songs of realization and hagiographies, or namtars, many of which have been preserved in the Tibetan Buddhist canon.
