Realism (arts)Realism in the arts is generally the attempt to represent subject matter truthfully, without artificiality and avoiding speculative and supernatural elements. The term is often used interchangeably with naturalism, although these terms are not synonymous. Naturalism, as an idea relating to visual representation in Western art, seeks to depict objects with the least possible amount of distortion and is tied to the development of linear perspective and illusionism in Renaissance Europe.
IronyIrony (), in its broadest sense, is the juxtaposition of what on the surface appears to be the case and what is actually the case or to be expected; it is an important rhetorical device and literary technique. Irony can be categorized into different types, including verbal irony, dramatic irony, and situational irony. Verbal, dramatic, and situational irony are often used for emphasis in the assertion of a truth.
PlatoPlato (ˈpleɪtoʊ ; Πλάτων ; 428/427 or 424/423 – 348/347 BC) was an ancient Greek philosopher born in Athens during the Classical period in Ancient Greece. In Athens, Plato founded the Academy, a philosophical school where he taught the philosophical doctrines that would later become known as Platonism. Plato (or Platon) was a pen name derived, apparently, from the nickname given to him by his wrestling coach - allegedly a reference to his physical broadness.
AristippusAristippus of Cyrene (ˌærəˈstɪpəs; Ἀρίστιππος ὁ Κυρηναῖος; c. 435 – c. 356 BCE) was a hedonistic Greek philosopher and the founder of the Cyrenaic school of philosophy. He was a pupil of Socrates, but adopted a different philosophical outlook, teaching that the goal of life was to seek pleasure by adapting circumstances to oneself and by maintaining proper control over both adversity and prosperity. His view that pleasure is the only good came to be called ethical hedonism.
Academic skepticismAcademic skepticism refers to the skeptical period of the Academy dating from around 266 BCE, when Arcesilaus became scholarch, until around 90 BCE, when Antiochus of Ascalon rejected skepticism, although individual philosophers, such as Favorinus and his teacher Plutarch, continued to defend skepticism after this date. Unlike the existing school of skepticism, the Pyrrhonists, they maintained that knowledge of things is impossible. Ideas or notions are never true; nevertheless, there are degrees of plausibility, and hence degrees of belief, which allow one to act.
Lyceum (classical)The Lyceum (Lykeion) was a temple in Athens dedicated to Apollo Lyceus ("Apollo the wolf-god"). It was best known for the Peripatetic school of philosophy founded there by Aristotle in 334 BC. Aristotle fled Athens in 323 BC, and the university continued to function after his lifetime under a series of leaders until the Roman general Sulla destroyed it during his assault on Athens in 86 BC. The remains of the Lyceum were discovered in modern Athens in 1996 in a park behind the Hellenic Parliament.
Theory of formsThe theory of Forms, theory of Ideas, Platonic idealism, or Platonic realism is a metaphysical theory, attributed to the Classical Greek philosopher Plato, suggesting that the physical world is not as real or true as timeless, absolute, unchangeable ideas. Ideas according to this theory, conventionally capitalized and translated as "Ideas" or "Forms", are the non-physical essences of all things, of which objects and matter in the physical world are merely imitations.
CritiasCritias (ˈkrɪtiəs; Κριτίας, Kritias; c. 460 – 403 BC) was an ancient Athenian, known today for being a student of Socrates, a writer of some regard, and the leader of the Thirty Tyrants, who ruled Athens for several months after the conclusion of the Peloponnesian War in 404/403. Critias was the scion of one of the premier families in Athens. The evidence for his lineage comes from several sources and there are numerous gaps in what they have to say.
Thirty TyrantsThe Thirty Tyrants (οἱ τριάκοντα τύραννοι, hoi triákonta týrannoi) were a pro-Spartan oligarchy installed in Athens in 404 BC, after the Athenian democracy had been defeated by Sparta in the Peloponnesian War. Upon Lysander's request, the Thirty were elected as a tyrannical government, not just as a legislative committee. Although they maintained power for only a brief eight months, their reign resulted in the killing of 5% of the Athenian population, the confiscation of citizens' property and the exile of other democratic supporters.
EuthyphroEuthyphro (ˈjuːθɪfroʊ; Εὐθύφρων; c. 399–395 BC), by Plato, is a Socratic dialogue whose events occur in the weeks before the trial of Socrates (399 BC), between Socrates and Euthyphro. The dialogue covers subjects such as the meaning of piety and justice. As is common with Plato's earliest dialogues, it ends in aporia. In this dialogue, Socrates meets Euthyphro at the porch of the archon basileus (the 'king magistrate') at that time. Socrates tells him that he is preparing to go to court against the charges of Meletus on the grounds of impiety.
