SophistA sophist (sophistes) was a teacher in ancient Greece in the fifth and fourth centuries BC. Sophists specialized in one or more subject areas, such as philosophy, rhetoric, music, athletics, and mathematics. They taught arete – "virtue" or "excellence" – predominantly to young statesmen and nobility. The Greek word sophos is related to the noun sophia. Since the times of Homer it commonly referred to an expert in his profession or craft. Charioteers, sculptors, or military experts could be referred to as in their occupations.
ImpietyImpiety is a perceived lack of proper respect for something considered sacred. Impiety is often closely associated with sacrilege, though it is not necessarily a physical action. Impiety cannot be associated with a cult, as it implies a larger belief system was disrespected. One of the Pagan objections to Christianity was that, unlike other mystery religions, early Christians refused to cast a pinch of incense before the images of the gods, an impious act in their eyes.
MenoMeno (ˈmiːnoʊ; Μένων, Ménōn) is a Socratic dialogue by Plato. Meno begins the dialogue by asking Socrates whether virtue is taught, acquired by practice, or comes by nature. In order to determine whether virtue is teachable or not, Socrates tells Meno that they first need to determine what virtue is. When the characters speak of virtue, or rather arete, they refer to virtue in general, rather than particular virtues, such as justice or temperance.
Euthydemus (dialogue)Euthydemus (Εὐθύδημος, Euthydemes), written c. 384 BC, is a dialogue by Plato which satirizes what Plato presents as the logical fallacies of the Sophists. In it, Socrates describes to his friend Crito a visit he and various youths paid to two brothers, Euthydemus and Dionysodorus, both of whom were prominent Sophists and pankrationists from Chios and Thurii. The Euthydemus contrasts Socratic argumentation and education with the methods of Sophism, to the detriment of the latter.
CritoCrito (ˈkraɪtoʊ or ˈkriːtoʊ ; Κρίτων krítɔːn) is a dialogue that was written by the ancient Greek philosopher Plato. It depicts a conversation between Socrates and his wealthy friend Crito of Alopece regarding justice (δικαιοσύνη), injustice (ἀδικία), and the appropriate response to injustice after Socrates's imprisonment, which is chronicled in the Apology. In Crito, Socrates believes injustice may not be answered with injustice, personifies the Laws of Athens to prove this, and refuses Crito's offer to finance his escape from prison.
AporiaIn philosophy, an aporia (aporíā) is a conundrum or state of puzzlement. In rhetoric, it is a declaration of doubt, made for rhetorical purpose and often feigned. In philosophy, an aporia is a philosophical puzzle or a seemingly irresoluble impasse in an inquiry, often arising as a result of equally plausible yet inconsistent premises (i.e. a paradox). It can also denote the state of being perplexed, or at a loss, at such a puzzle or impasse.
Hippias MinorHippias Minor (Ἱππίας ἐλάττων), or On Lying, is thought to be one of Plato's early works. Socrates matches wits with an arrogant polymath, who is also a smug literary critic. Hippias believes that Homer can be taken at face value, and he also thinks that Achilles may be believed when he says he hates liars, whereas Odysseus' resourceful (πολύτροπος) behavior stems from his ability to lie well (365b). Socrates argues that Achilles is a cunning liar who throws people off the scent of his own deceptions and that cunning liars are actually the "best" liars.
StromataThe Stromata (Στρώματα), a mistake for Stromateis (Στρωματεῖς, "Patchwork," i.e., Miscellanies), attributed to Clement of Alexandria (c. 150 – c. 215), is the third of a trilogy of works regarding the Christian life. The oldest extant manuscripts date to the eleventh century. The work is titled Stromateis ("patchwork”) because it deals with such a variety of matters. It goes further than its two predecessors and aims at the perfection of the Christian life by initiation into complete knowledge.
Euclid of MegaraEuclid of Megara (ˈjuːklɪd; Εὐκλείδης ; c. 435 – c. 365 BC) was a Greek Socratic philosopher who founded the Megarian school of philosophy. He was a pupil of Socrates in the late 5th century BC, and was present at his death. He held the supreme good to be one, eternal and unchangeable, and denied the existence of anything contrary to the good. Editors and translators in the Middle Ages often confused him with Euclid of Alexandria when discussing the latter's Elements. Euclid was born in Megara.
AntisthenesAntisthenes (ænˈtɪsθᵻniːz; Ἀντισθένης; 446 - 366 BCE) was a Greek philosopher and a pupil of Socrates. Antisthenes first learned rhetoric under Gorgias before becoming an ardent disciple of Socrates. He adopted and developed the ethical side of Socrates' teachings, advocating an ascetic life lived in accordance with virtue. Later writers regarded him as the founder of Cynic philosophy. Antisthenes was born 446 BCE, the son of Antisthenes, an Athenian.
