Wu (shaman)Wu () is a Chinese term translating to "shaman" or "sorcerer", originally the practitioners of Chinese shamanism or "Wuism" (巫教 wū jiào). The glyph ancestral to modern is first recorded in bronze script, where it could refer to shamans or sorcerers of either sex. Modern Mandarin wu (Cantonese mouh) continues a Middle Chinese mju or mjo. The Old Chinese reconstruction is uncertain, given as *mywo or as *myag, the presence of a final velar -g or -ɣ in Old Chinese being uncertain.
Chinese theologyChinese theology, which comes in different interpretations according to the classic texts and the common religion, and specifically Confucian, Taoist, and other philosophical formulations, is fundamentally monistic, that is to say it sees the world and the gods of its phenomena as an organic whole, or cosmos, which continuously emerges from a simple principle. This is expressed by the concept that "all things have one and the same principle" (wànwù yīlǐ 萬物一理).
History of science and technology in ChinaAncient Chinese scientists and engineers made significant scientific innovations, findings and technological advances across various scientific disciplines including the natural sciences, engineering, medicine, military technology, mathematics, geology and astronomy. Among the earliest inventions were the binary code, and one of the earliest examples of genetic sequencing, abacus, the sundial, and the Kongming lantern.
Song (state)Song (; Old Chinese: *[s]ʕuŋ-s) was a state during the Zhou dynasty of ancient China, with its capital at Shangqiu. The state was founded soon after King Wu of Zhou conquered the Shang dynasty to establish the Zhou dynasty in 1046 BC. It was conquered by the State of Qi in 286 BC, during the Warring States period. Confucius is traditionally considered to have been a descendant of a Song nobleman who moved to the State of Lu.
Xingming guizhiThe (性命圭旨, Principles of Inner Nature and Vital Force) is a comprehensive Ming dynasty (1368-1644) text on ("internal alchemy") self-cultivation techniques, which syncretistically quotes sources from the Three teachings of Daoism, Confucianism, and Buddhism (particularly the Yogachara school), and is richly illustrated with over fifty illustrations that later texts widely copied. The classic has been republished for over four centuries, from its first woodblock edition in 1615 to digital versions in the present.
Ancestor veneration in ChinaChinese ancestor veneration, also called Chinese ancestor worship, is an aspect of the Chinese traditional religion which revolves around the ritual celebration of the deified ancestors and tutelary deities of people with the same surname organised into lineage societies in ancestral shrines. Ancestors, their ghosts, or spirits, and gods are considered part of "this world". They are neither supernatural (in the sense of being outside nature) nor transcendent in the sense of being beyond nature.
Chinese spiritual world conceptsChinese spiritual world concepts are cultural practices or methods found in Chinese culture. Some fit in the realms of a particular religion, others do not. In general these concepts were uniquely evolved from the Chinese values of filial piety, tacit acknowledgment of the co-existence of the living and the deceased, and the belief in causality and reincarnation, with or without religious overtones. Ancestral worship (拜祖) – A practice to honor the deeds and memories of the deceased.
TianTiān (天) is one of the oldest Chinese terms for heaven and a key concept in Chinese mythology, philosophy, and religion. During the Shang dynasty (17th―11th century BCE), the Chinese referred to their supreme god as Shàngdì (上帝, "Lord on High") or Dì (帝, "Lord"). During the following Zhou dynasty, Tiān became synonymous with this figure. Before the 20th century, worship of Tiān was an orthodox state religion of China.
HeavenHeaven, or the heavens, is a common religious cosmological or transcendent supernatural place where beings such as deities, angels, souls, saints, or venerated ancestors are said to originate, be enthroned, or reside. According to the beliefs of some religions, heavenly beings can descend to Earth or incarnate and earthly beings can ascend to Heaven in the afterlife or, in exceptional cases, enter Heaven without dying.
Chinese mythologyChinese mythology () is mythology that has been passed down in oral form or recorded in literature in the geographic area now known as Greater China. Chinese mythology includes many varied myths from regional and cultural traditions. Much of the mythology involves exciting stories full of fantastic people and beings, the use of magical powers, often taking place in an exotic mythological place or time. Like many mythologies, Chinese mythology has in the past been believed to be, at least in part, a factual recording of history.
