Buddhism in Central AsiaBuddhism in Central Asia refers to the forms of Buddhism (mainly Mahayana) that existed in Central Asia, which were historically especially prevalent along the Silk Road. The history of Buddhism in Central Asia is closely related to the Silk Road transmission of Buddhism during the first millennium of the common era. A number of Early Buddhist schools were historically prevalent throughout Central Asia.
Two truths doctrineThe Buddhist doctrine of the two truths (Sanskrit: dvasatya, ) differentiates between two levels of satya (Sanskrit; Pali: sacca; word meaning "truth" or "reality") in the teaching of the Śākyamuni Buddha: the "conventional" or "provisional" (saṁvṛti) truth, and the "ultimate" (paramārtha) truth. The exact meaning varies between the various Buddhist schools and traditions. The best known interpretation is from the Madhyamaka school of Mahāyāna Buddhism, whose founder was the Indian Buddhist monk and philosopher Nāgārjuna.
Hinayana"Hīnayāna" is a Sanskrit term that was at one time applied collectively to the Śrāvakayāna and Pratyekabuddhayāna paths of Buddhism. This term appeared around the first or second century. Hīnayāna was often contrasted with Mahāyāna, which means the "great vehicle". Early Western scholars fell into using the term Hīnayāna to describing the early doctrine of Buddhism (with Mahāyāna following later). Modern Buddhist scholarship has deprecated the pejorative term, and instead uses the term Nikaya Buddhism to refer to early Buddhist schools.
Pure landA pure land is the celestial realm of a buddha or bodhisattva in Mahayana Buddhism where many Buddhists aspire to be reborn in. The term "pure land" is particular to East Asian Buddhism () and related traditions. In Sanskrit Buddhist sources, the equivalent concept is called a buddha-field (Sanskrit: ) or more technically a pure buddha-field (viśuddhabuddhakṣetra). The various traditions that focus on attaining rebirth in a pure land have been termed Pure Land Buddhism.
Ten realmsThe ten realms, sometimes referred to as the ten worlds, are part of the belief of some forms of Buddhism that there are 240 conditions of life which sentient beings are subject to, and which they experience from moment to moment. The popularization of this term is often attributed to the Chinese scholar Chih-i who spoke about the "co-penetration of the ten worlds." The ten realms are part of Buddhist cosmology and consist of four higher realms and six lower realms derived from the Indian concept of the six realms of rebirth.
PrajnaparamitaPrajñāpāramitā (प्रज्ञापारमिता) means "the Perfection of Wisdom" or "Transcendental Knowledge" in Mahāyāna and Theravāda Buddhism. Prajñāpāramitā refers to a perfected way of seeing the nature of reality, as well as to a particular body of Mahāyāna scriptures (sūtras) which discusses this wisdom. It also refers to the female deity Prajñāpāramitā Devi, a personification of wisdom also known as the "Great Mother" (Tibetan: Yum Chenmo). The word Prajñāpāramitā combines the Sanskrit words prajñā "wisdom" (or "knowledge") with pāramitā "perfection" or "transcendent".
Wang ocheonchukguk jeonWang ocheonchukguk jeon (waːŋotɕhʌntɕhukk͈uktɕ͈ʌn; pinyin: wǎng wǔ tiānzhú guó zhuàn; "An account of travel to the five Indian kingdoms") is a travelogue by Buddhist monk Hyecho, who traveled from Korea to India, in the years 723 - 727/728 CE. Written in Classical Chinese, the lingua franca of East Asia at the time, the work was long thought to be lost. However, a manuscript turned up among the Dunhuang manuscripts during the early 20th century.
VaibhāṣikaSarvāstivāda-Vaibhāṣika (सर्वास्तिवाद-वैभाषिक) or simply Vaibhāṣika (वैभाषिक) is an ancient Buddhist tradition of Abhidharma (scholastic Buddhist philosophy), which was very influential in north India, especially Kashmir. In various texts, they referred to their tradition as Yuktavāda (the doctrine of logic), and another name for them was Hetuvāda. The Vaibhāṣika school was an influential subgroup of the larger Sarvāstivāda school.
AsaṃkhyeyaAn (असंख्येय) is a Buddhist name for the number 10140, or alternatively for the number as it is described in the Avatamsaka Sutra. The value of the number is different depending upon the translation. It is in the translation of Buddhabhadra, in that of Shikshananda and in that of Thomas Cleary, who may have made an error in calculation. In these religious traditions, the word has the meaning of 'incalculable'. Asaṃkhyeya is a Sanskrit word that appears often in the Buddhist texts.
Buddhist holidaysThis is a list of holidays celebrated within the Buddhist tradition. Vesak: The Buddha's birthday is known as Vesak and is one of the major festivals of the year. It is celebrated on the first full moon day in May, or the fourth lunar month which usually occurs in May or during a lunar leap year, June. In some countries this has become an occasion to not only celebrate the birth but also the enlightenment and parinirvana of the Buddha.
