Philosophical theologyPhilosophical theology is both a branch and form of theology in which philosophical methods are used in developing or analyzing theological concepts. It therefore includes natural theology as well as philosophical treatments of orthodox and heterodox theology. Philosophical theology is also closely related to the philosophy of religion. Mortimer J. Adler distinguishes philosophical theology from natural theology.
ConscienceConscience is a cognitive process that elicits emotion and rational associations based on an individual's moral philosophy or value system. Conscience stands in contrast to elicited emotion or thought due to associations based on immediate sensory perceptions and reflexive responses, as in sympathetic central nervous system responses. In common terms, conscience is often described as leading to feelings of remorse when a person commits an act that conflicts with their moral values.
Esoteric ChristianityEsoteric Christianity is an approach to Christianity which features "secret traditions" that require an initiation to learn or understand. The term esoteric was coined in the 17th century and derives from the Greek ἐσωτερικός (, "inner"). These spiritual currents share some common features, such as heterodox or heretical Christian theology; the canonical gospels, various apocalyptic literature, and some New Testament apocrypha as sacred texts; and disciplina arcani, a supposed oral tradition from the Twelve Apostles containing esoteric teachings of Jesus the Christ.
GenerosityGenerosity (also called largess) is the virtue of being liberal in giving, often as gifts. Generosity is regarded as a virtue by various world religions and philosophies and is often celebrated in cultural and religious ceremonies. Scientific investigation into generosity has examined the effect of a number of scenarios and games on individuals' generosity, potential links with neurochemicals such as oxytocin, and generosity's relationship with similar feelings, such as that of empathy.
PostchristianityPostchristianity is the situation in which Christianity is no longer the dominant civil religion of a society but has gradually assumed values, culture, and worldviews that are not necessarily Christian. Post-Christian tends to refer to the loss of Christianity's monopoly in historically Christian societies to atheism or secularism. It does not include formerly Christian-majority societies that now follow other religions such as Islam.
TritheismTritheism (from Greek τριθεΐα, "three divinity") is a nontrinitarian Christian heresy in which the unity of the Trinity and thus monotheism are denied. It represents more a "possible deviation" than any actual school of thought positing three separate deities. It was usually "little more than a hostile label" applied to those who emphasized the individuality of each hypostasis or divine person—Father, Son and Holy Spirit—over the unity of the Trinity as a whole. The accusation was especially popular between the 3rd and 7th centuries AD.
AntinomianismAntinomianism (Ancient Greek: ἀντί [anti] "against" and νόμος [nomos] "law") is any view which rejects laws or legalism and argues against moral, religious or social norms (Latin: mores), or is at least considered to do so. The term has both religious and secular meanings. In some Christian belief systems, an antinomian is one who takes the principle of salvation by faith and divine grace to the point of asserting that the saved are not bound to follow the moral law contained in the Ten Commandments.
Christian views on sinIn Christianity, 'sin' is an immoral act considered to be a transgression of divine law. The doctrine of sin is central to the Christian faith, since its basic message is about redemption in Christ. Hamartiology, a branch of Christian theology which is the study of sin, describes sin as an act of offence against God by despising his persons and Christian biblical law, and by injuring others. Christian hamartiology is closely related to concepts of natural law, moral theology and Christian ethics.
Crucifixion of JesusThe crucifixion of Jesus occurred in 1st-century Judaea, most likely in AD 30 or AD 33. It is described in the four canonical gospels, referred to in the New Testament epistles, attested to by other ancient sources, and is considered an established historical event. There is no consensus among historians on the details. In the canonical gospels, Jesus is arrested and tried by the Sanhedrin, and then by Pontius Pilate, who sentences him to flagellation and then hands him over to soldiers for crucifixion.
Christianity in the 1st centuryChristianity in the 1st century covers the formative history of Christianity from the start of the ministry of Jesus (27–29 AD) to the death of the last of the Twelve Apostles (100) and is thus also known as the Apostolic Age. Early Christianity developed out of the eschatological ministry of Jesus. Subsequent to Jesus' death, his earliest followers formed an apocalyptic messianic Jewish sect during the late Second Temple period of the 1st century.
