Religious discriminationReligious discrimination is treating a person or group differently because of the particular beliefs which they hold about a religion. This includes instances when adherents of different religions, denominations or non-religions are treated unequally due to their particular beliefs, either by the law or in institutional settings, such as employment or housing. Religious discrimination is related to religious persecution, the most extreme forms of which would include instances in which people have been executed for beliefs which have been perceived to be heretical.
Religious violenceReligious violence covers phenomena in which religion is either the subject or the object of violent behavior. All the religions of the world contain narratives, symbols, and metaphors of violence and war. Religious violence is violence that is motivated by, or in reaction to, religious precepts, texts, or the doctrines of a target or an attacker. It includes violence against religious institutions, people, objects, or events.
Persecution of ChristiansThe persecution of Christians can be historically traced from the first century of the Christian era to the present day. Christian missionaries and converts to Christianity have both been targeted for persecution, sometimes to the point of being martyred for their faith, ever since the emergence of Christianity. Early Christians were persecuted at the hands of both Jews, from whose religion Christianity arose, and the Romans who controlled many of the early centers of Christianity in the Roman Empire.
State atheismState atheism is the incorporation of hard atheism or non-theism into political regimes. It may also refer to large-scale secularization attempts by governments. To some extent, it is a religion-state relationship that is usually ideologically linked to irreligion and the promotion of irreligion. State atheism may refer to a government's promotion of anti-clericalism, which opposes religious institutional power and influence in all aspects of public and political life, including the involvement of religion in the everyday life of the citizen.
AntitheismAntitheism, also spelled anti-theism, is the philosophical position that theism should be opposed. The term has had a range of applications. In secular contexts, it typically refers to direct opposition to the belief in any deity. The word antitheism (or hyphenated anti-theism) has been recorded in English since 1788. The etymological roots of the word are the Greek anti and theos. The Oxford English Dictionary defines antitheist as "One opposed to belief in the existence of a god".
FreethoughtFreethought (sometimes spelled free thought) is an epistemological viewpoint which holds that beliefs should not be formed on the basis of authority, tradition, revelation, or dogma, and that beliefs should instead be reached by other methods such as logic, reason, and empirical observation. According to the Oxford English Dictionary, a freethinker is "a person who forms their own ideas and opinions rather than accepting those of other people, especially in religious teaching.
Spiritual but not religious"Spiritual but not religious" (SBNR), also known as "spiritual but not affiliated" (SBNA), or less commonly "more spiritual than religious" is a popular phrase and initialism used to self-identify a life stance of spirituality that does not regard organized religion as the sole or most valuable means of furthering spiritual growth.
Religious skepticismReligious skepticism is a type of skepticism relating to religion. Religious skeptics question religious authority and are not necessarily anti-religious but skeptical of specific or all religious beliefs and/or practices. Socrates was one of the most prominent and first religious skeptics of whom there are records; he questioned the legitimacy of the beliefs of his time in the existence of the Greek gods.
The End of FaithThe End of Faith: Religion, Terror, and the Future of Reason is a 2004 book by Sam Harris, concerning organized religion, the clash between religious faith and rational thought, and the problem of intolerance that correlates with religious fundamentalism. Harris began writing the book during what he described as a period of "collective grief and stupefaction" following the September 11, 2001 attacks. The book comprises a general critique of all religious belief.
Religious intoleranceReligious intolerance is intolerance of another's religious beliefs, practices, or lack thereof. Statements which are contrary to one's religious beliefs do not constitute intolerance. Religious intolerance, rather, occurs when a person or group (e.g., a society, a religious group, a non-religious group) specifically refuses to tolerate the religious convictions and practices of a religious group or individual. The intolerance, and even the active persecution of religious minorities (sometimes religious majorities as in modern Bahrain or the Pre-Dutch Indonesian kingdoms), has a long history.