Concept
Advaita Vedanta
Related concepts (53)
Asceticism
Asceticism (əˈsɛtɪsɪzəm; from the áskesis) is a lifestyle characterized by abstinence from sensual pleasures, often for the purpose of pursuing spiritual goals. Ascetics may withdraw from the world for their practices or continue to be part of their society, but typically adopt a frugal lifestyle, characterised by the renunciation of material possessions and physical pleasures, and also spend time fasting while concentrating on the practice of religion or reflection upon spiritual matters.
Paramatman
Paramatman (Sanskrit: परमात्मन्, IAST: Paramātman) or Paramātmā is the Absolute Atman, or supreme Self, in various philosophies such as the Vedanta and Yoga schools in Hindu theology, as well as other Indian religions like Sikhism. Paramatman is the "Primordial Self" or the "Self Beyond" who is spiritually identical with the absolute and ultimate reality. Selflessness is the attribute of Paramatman, where all personality/individuality vanishes.
Ānanda
Ānanda (Pali and Sanskrit: आनन्द; 5th4th century BCE) was the primary attendant of the Buddha and one of his ten principal disciples. Among the Buddha's many disciples, Ānanda stood out for having the best memory. Most of the texts of the early Buddhist Sutta-Piṭaka (सुत्त पिटक; सूत्र-पिटक, Sūtra-Piṭaka) are attributed to his recollection of the Buddha's teachings during the First Buddhist Council. For that reason, he is known as the Treasurer of the Dhamma, with Dhamma (धर्म, dharma) referring to the Buddha's teaching.
Gaudapada
Gauḍapāda (Sanskrit: गौडपाद; 6th century CE), also referred as Gauḍapādācārya ("Gauḍapāda the Teacher"), was an early medieval era Hindu philosopher and scholar of the Advaita Vedanta school of Hindu philosophy. While details of his biography are uncertain, his ideas inspired others such as Adi Shankara who called him a Paramaguru (highest teacher). Gaudapada was the author or compiler of the , also known as Gaudapada Karika. The text consists of four chapters (also called four books), of which Chapter Four uses Buddhist terminology thereby showing it was influenced by Buddhism.
Tattva
According to various Indian schools of philosophy, tattvas (तत्त्व) are the elements or aspects of reality that constitute human experience. In some traditions, they are conceived as an aspect of deity. Although the number of tattvas varies depending on the philosophical school, together they are thought to form the basis of all our experience. The Samkhya philosophy uses a system of 25 tattvas, while Shaivism recognises 36 tattvas. In Buddhism, the equivalent is the list of dhammas which constitute reality, as in Nama-rupa.
Prasthanatrayi
Prasthanatrayi (प्रस्थानत्रयी, IAST: ), literally, three sources (or axioms), refers to the three canonical texts of theology having epistemic authority, especially of the Vedanta schools. It consists of: The Upanishads, known as (injunctive texts), and the (the starting point or axiom of revelation), especially the Principal Upanishads.
Vivekacūḍāmaṇi
The Vivekachudamani (विवेकचूडामणि; IAST: ) is a philosophical treatise within the Advaita Vedanta tradition of Hinduism, traditionally attributed to Adi Shankara of the eighth century, though this attribution has been questioned and mostly rejected by scholarship. It is in the form of a poem in the Shardula Vikridita metre. Vivekachudamani literally means the "crest-jewel of discernment".
Yoga Vasistha
Vasishta Yoga Samhita (योगवासिष्ठम्, IAST: ; also known as Maha-Ramayana, Arsha Ramayana, Vasiṣṭha Ramayana, Yogavasistha-Ramayana and Jnanavasistha.) is a historically popular and influential syncretic philosophical text of Hinduism, dated to the 6th CE or 7th CE — 14th CE or 15th CE. It is attributed to Maharishi Valmiki, but the real author is unknown. The complete text contains over 29,000 verses. The short version of the text is called Laghu yogavāsiṣṭham and contains 6,000 verses.
Bhartṛhari
Bhartṛhari (Devanagari: भर्तृहरि; also romanised as Bhartrihari; fl. c. 5th century CE) was a Hindu linguistic philosopher to whom are normally ascribed two influential Sanskrit texts: the Trikāṇḍī (including Vākyapadīya), on Sanskrit grammar and linguistic philosophy, a foundational text in the Indian grammatical tradition, explaining numerous theories on the word and on the sentence, including theories which came to be known under the name of Sphoṭa; in this work Bhartrhari also discussed logical problems such as the liar paradox and a paradox of unnameability or unsignifiability which has become known as Bhartrhari's paradox, and the Śatakatraya, a work of Sanskrit poetry, comprising three collections of about 100 stanzas each; it may or may not be by the same author who composed the two mentioned grammatical works.
Turiya
In Hindu philosophy, turiya (Sanskrit: तुरीय, meaning "the fourth"), also referred to as chaturiya, chaturtha, is the true self (atman) beyond the three common states of consciousness (waking, dreaming, and dreamless deep sleep). It is postulated in several Upanishads and explicated in Gaudapada's Mandukya Karika. Upanishads Turiya as 'the fourth' is referred to in a number of proncipal Upanishads. One of the earliest mentions of the phrase turiya, "fourth," is in verse 5.14.