Myōshin-jiis a temple complex in Kyoto, Japan, and head temple of the associated branch of Rinzai Zen Buddhism. The Myōshin-ji school is by far the largest school in Rinzai Zen, approximately as big as the other thirteen branches combined: it contains within it about 3,400 temples throughout Japan, together with a handful overseas, of the approximately six thousand total Rinzai temples, and also has nineteen associated monasteries, of the total of forty monasteries and one nunnery.
VimalakirtiVimalakīrti (विमल "stainless, undefiled" + कीर्ति "fame, glory, reputation") is the central figure in the , which presents him as the ideal Mahayana Buddhist upāsaka ("lay practitioner") and a contemporary of Gautama Buddha (6th to 5th century BCE). There is no mention of him in Buddhist texts until after (1st century BCE to 2nd century CE) revived Mahayana Buddhism in India. The Mahayana Vimalakirti Sutra also spoke of the city of Vaisali as where the lay Licchavi bodhisattva Vimalakirti was residing.
Mu (negative)The Japanese and Korean term () or Chinese (), meaning "not have; without", is a key word in Buddhism, especially Zen traditions. It is a fourth grade kanji. The Old Chinese * (無) is cognate with the Proto-Tibeto-Burman *ma, meaning "not". This reconstructed root is widely represented in Tibeto-Burman languages; for instance, means "not" in both Written Tibetan and Written Burmese. The Standard Chinese pronunciation of (無, "not; nothing") historically derives from the 7th century CE Middle Chinese , the 3rd century CE Late Han Chinese muɑ, and the reconstructed 6th century BCE Old Chinese *.
SengzhaoSengzhao (or Seng-Chao) (; 僧肇, Sōjō; 384–414) was a Chinese Buddhist philosopher from Later Qin. Born to a poor family in Jingzhao, he acquired literary skills, apparently including the capacity to read Pali, and became a scribe. This exposed him to a variety of uncommon documents. He was influenced by Taoists, Laozi and Zhuangzi, and although we are told he enjoyed Lao Tzu’s Daodejing (Tao-te ching, Dotokyu-kyo), he was overjoyed when he discovered the Vimalakirti Sutra. This encounter transformed his life and he became a Buddhist.
TaixuTaixu (Tai Hsu) (), (January 8, 1890 – March 17, 1947) was a Buddhist modernist, activist and thinker who advocated for a reformation and revival of Chinese Buddhism by drawing upon eclectic domestic and foreign sources and ideologies. Taixu was born in Hǎiníng (海寧) in Zhejiang province. His lay name was Lǚ Pèilín (呂沛林). His parents died when he was still young, and he was raised by his grandparents. At 16, he was ordained into the Linji school of Chan Buddhism in Xiao Jiǔhuá Temple (小九華寺) in Suzhou.
Chinese martial artsChinese martial arts, often called by the umbrella terms kung fu (ˈkʌŋ_ˈfuː; ), kuoshu () or wushu (), are multiple fighting styles that have developed over the centuries in Ancient China . These fighting styles are often classified according to common traits, identified as "families" of martial arts. Examples of such traits include Shaolinquan () physical exercises involving All Other Animals () mimicry or training methods inspired by Old Chinese philosophies, religions and legends.
Homa (ritual)In Indic religions, a homa (Sanskrit: होम) also known as havan, is a fire ritual performed on special occasions by a Hindu priest usually for a homeowner ("grihastha": one possessing a home). The grihasth keeps different kinds of fire including one to cook food, heat a home, amongst other uses; therefore, a Yajna offering is made directly into the fire. A homa is sometimes called a "sacrifice ritual" because the fire destroys the offering, but a homa is more accurately a "votive ritual".
SeizaSeiza ( or 正坐; せいざ ; ) is the formal, traditional way of sitting in Japan. It involves a specific positioning and posture in a kneeled position so as to convey respect, particularly toward elders. It developed among samurai during the Edo period and was later widely adopted by the public. Seiza is associated with straw tatami flooring or zabuton pillows that allow for comfortable sitting, and it is commonly used in several Japanese practices, including Japanese martial arts and the Japanese tea ceremony.
Dayi DaoxinDayi Daoxin (Chinese: 道信; Pinyin: Dàoxìn; Wade–Giles: Tao-hsin; Rōmaji: Dōshin), who lived from 580 to 651, was the fourth Chán Buddhist Patriarch, following Jianzhi Sengcan (Chinese: 鑑智僧璨; Pīnyīn: Jiànzhì Sēngcàn; Wade–Giles: Chien-chih Seng-ts'an; Rōmaji: Kanchi Sōsan) and preceding Daman Hongren (Chinese: 弘忍; Pinyin: Hóngrěn; Wade–Giles: Hung2-jen3; Rōmaji: Kōnin/Gunin; Korean romanization: Hong'in). The earliest mention of Daoxin is in the "Further Biographies of Eminent Monks" (Chinese: 續高僧傳; Pīnyīn: Xù Gāosēng Zhuàn; Wade–Giles: Hsü Kao-seng Chuan; Rōmaji: Zoku Kosoden) by Tao-hsuan (d.
Caodong schoolCaodong school () is a Chinese Chan Buddhist branch and one of the Five Houses of Chán. The school emphasised sitting meditation (Ch: zuochan, Jp: zazen), and the "five ranks" teaching. During the Song dynasty, Caodong masters like Honzhi developed "silent illumination" (mozhao) meditation. The key figure in the Caodong school was founder Dongshan Liangjie (807-869, 洞山良价, Jpn. Tozan Ryokai) and his heir Caoshan Benji (840-901, 曹山本寂, Ts'ao-shan Pen-chi, Jpn. Sōzan Honjaku).
