PujyapadaAcharya Pujyapada or Pūjyapāda (464–524 CE) was a renowned grammarian and acharya (philosopher monk) belonging to the Digambara tradition of Jains. It was believed that he was worshiped by demigods on the account of his vast scholarship and deep piety, and thus, he was named Pujyapada. He was said to be the guru of King Durvinita of the Western Ganga dynasty. Pujyapada is said to have lived from 510 CE to 600 CE.
SarvārthasiddhiSarvārthasiddhi is a famous Jain text authored by Ācārya Pujyapada. It is the oldest extant commentary on Ācārya Umaswami's Tattvārthasūtra (another famous Jain text). Traditionally though, the oldest commentary on the Tattvārthasūtra is the Gandhahastimahābhāṣya. A commentary is a word-by-word or line-by-line explication of a text. Ācārya Pujyapada, the author of Sarvārthasiddhi was a famous Digambara monk. Pujyapada was a poet, grammarian, philosopher and a profound scholar of Ayurveda.
SatyaSatya (Sanskrit: सत्य; IAST: Satya) is a Sanskrit word loosely translated as truth, essence. It also refers to a virtue in Indian religions, referring to being truthful in one's thoughts, speech and action. In Yoga, satya is one of five yamas, the virtuous restraint from falsehood and distortion of reality in one's expressions and actions. Sattva and Sacca In the Vedas and later sutras, the meaning of the word satya () evolves into an ethical concept about truthfulness and is considered an important virtue.
BrahmacharyaBrahmacharya (ˌbrɑːməˈtʃʌrjə; ब्रह्मचर्य pure conduct) is a concept within Indian religions that literally means to stay in conduct within one's own Self. In Yoga, Hinduism, Buddhism, and Jainism it generally refers to a lifestyle characterized by sexual continence or complete abstinence. In the Hindu, Jain, and Buddhist monastic traditions, brahmacharya implies, among other things, the mandatory renunciation of sex and marriage. It is considered necessary for a monk's spiritual practice.
AsravaAsrava (āsrava "influx") is one of the tattva or the fundamental reality of the world as per the Jain philosophy. It refers to the influence of body and mind causing the soul to generate karma. The karmic process in Jainism is based on seven truths or fundamental principles (tattva) of Jainism which explain the human predicament. Out that the seven, the four—influx (āsrava), bondage (bandha), stoppage (saṃvara) and release (nirjarā)—pertain to the karmic process.
SamvaraSamvara (saṃvara) is one of the tattva or the fundamental reality of the world as per the Jain philosophy. It means stoppage—the stoppage of the influx of the material karmas into the soul consciousness. The karmic process in Jainism is based on seven truths or fundamental principles (tattva) of Jainism which explain the human predicament. Out of the seven, the four influxes (āsrava), bondage (bandha), stoppage (saṃvara) and release (nirjarā)—pertain to the karmic process.
Non-possessionNon-possession (अपरिग्रह, aparigraha) is a religious tenet followed in Buddhist, Hindu, and Jain traditions in South Asia. In Jainism, aparigraha is the virtue of non-possessiveness, non-grasping, or non-greediness. Aparigrah is the opposite of parigrah. It means keeping the desire for possessions to what is necessary or important, which depends on one's life stage and context. The precept of aparigraha is a self-restraint (temperance) from the type of greed and avarice where one's own material gain or happiness comes by hurting, killing, or destroying other human beings, life forms, or nature.
SamayasāraSamayasāra (The Nature of the Self) is a famous Jain text composed by Acharya Kundakunda in 439 verses. Its ten chapters discuss the nature of Jīva (pure self/soul), its attachment to Karma and Moksha (liberation). Samayasāra expounds the Jain concepts like Karma, Asrava (influx of karmas), Bandha (Bondage), Samvara (stoppage), Nirjara (shedding) and Moksha (complete annihilation of karmas). Samayasara was written by Acharya Kundakunda in Prakrit. The original Samayasara of Kundakunda consists of 415 verses and was written in Prakrit.
RatnatrayaJainism emphasises that ratnatraya (triple gems of Jainism) — the right faith (Samyak Darshana), right knowledge (Samyak Gyana) and right conduct (Samyak Charitra) — constitutes the path to liberation. These are known as the triple gems (or jewels) of Jainism and hence also known as Ratnatraya According to Jainism, purification of soul and liberation can be achieved through the path of three jewels: Samyak darśana (Correct View), meaning faith, acceptance of the truth of soul (jīva); Samyak jnana (Correct Knowledge), meaning undoubting knowledge of the tattvas; and Samyak charitra (Correct Conduct), meaning behavior consistent with the Five vows.
PuruşārthasiddhyupāyaPuruşārthasiddhyupāya (Purushartha Siddhyupaya) is a major Jain text authored by Acharya Amritchandra. Acharya Amritchandra was a Digambara Acharya who lived in the tenth century (Vikram Samvat). Puruşārthasiddhyupāya deals with the conduct of householder (sravak) in detail. Another major Jain text that deals with householder's conduct is Ratnakaranda śrāvakācāra. Puruşārthasiddhyupāya also deals extensively with the Jain concept of ahiṃsā.
