Walking meditationWalking meditation, sometimes known as kinhin (Chinese: 經行; Pinyin: jīngxíng; Romaji: kinhin or kyōgyō; Korean: gyeonghyaeng; Vietnamese: kinh hành), is a practice within several forms of Buddhism that involve movement and periods of walking between long periods of sitting meditation. In different forms, the practice is common in various traditions of both Theravada and in Mahayana Buddhism. Practitioners typically walk clockwise around a room while holding their hands in a gesture with one hand closed in a fist while the other hand grasps or covers the fist (; rōmaji: shashu).
MahayanaMahāyāna (महायान, ˌmɑːhəˈjɑːnə ; Great Vehicle) is a term for a broad group of Buddhist traditions, texts, philosophies, and practices. Mahāyāna Buddhism developed in ancient India (1st century BCE onwards) and is considered one of the three main existing branches of Buddhism, the other being Theravāda and Vajrayāna. Mahāyāna accepts the main scriptures and teachings of early Buddhism but also recognizes various doctrines and texts that are not accepted by Theravada Buddhism as original.
Four stages of awakeningThe four stages of awakening in Early Buddhism and Theravada are four progressive stages culminating in full awakening (Bodhi) as an Arahant. These four stages are Sotāpanna (stream-enterer), Sakadāgāmi (once-returner), Anāgāmi (non-returner), and Arahant. The oldest Buddhist texts portray the Buddha as referring to people who are at one of these four stages as noble people (ariya-puggala) and the community of such persons as the noble sangha (ariya-sangha).
SatipatthanaSatipatthana (Satipaṭṭhāna; smṛtyupasthāna) is a central practice in the Buddha's teachings, meaning "the establishment of mindfulness" or "presence of mindfulness", or alternatively "foundations of mindfulness", aiding the development of a wholesome state of mind. In Theravada Buddhism, applying mindful attention to four domains, the body, feelings, the mind, and key principles or categories of the Buddha's teaching (dhammās), is thought to aid the elimination of the five hindrances and the development of the seven aspects of wakefulness.
IddhiIddhi (Pali; Sanskrit: rddhi) in Buddhism refers to "psychic powers", one of the six supranormal powers (abhijñā) attained by advanced meditation through the four dhyānas. The main sense of the word seems to be "potency". According to Bowker, there are eight iddhi powers: Replicate and project bodily images of oneself, Make oneself invisible, Pass through solid objects, Sink into solid ground, Walk on water, Fly, Touch the sun and moon with one's hand, Ascend to the world of the god Brahmā in the highest heavens According to the Iddhipada-vibhanga Sutta (SN 51.
WatA wat (វត្ត, ʋɔət; ວັດ, vat wāt; วัด, wát; 「ᩅᨯ᩠ᨰ」(waD+Dha); 「ᩅ᩠ᨯ᩶」 (w+Da2), wa̋t) is a type of Buddhist temple and Hindu temple in Cambodia, Laos, East Shan State, Yunnan, the Southern Province of Sri Lanka and Thailand. The word wat is a Thai word that was borrowed from Sanskrit vāṭa (Devanāgarī: वाट), meaning 'enclosure'. The term has varying meanings in each region, sometimes referring to a specific type of government-recognised or large temple, other times referring to any Buddhist or Hindu temple.
Vipassana movementThe Vipassanā movement, also called (in the United States) the Insight Meditation Movement and American Vipassana movement, refers to a branch of modern Burmese Theravāda Buddhism that promotes "bare insight" (sukha-Vipassana) to attain stream entry and preserve the Buddhist teachings, which gained widespread popularity since the 1950s, and to its western derivatives which have been popularised since the 1970s, giving rise to the more dhyana-oriented mindfulness movement.
JñānaIn Indian philosophy and religions, (, ˈdʑɲaːnɐ) is "knowledge". The idea of jñāna centers on a cognitive event which is recognized when experienced. It is knowledge inseparable from the total experience of reality, especially the total or divine reality (Brahman). The root ज्ञा- jñā- is cognate to Slavic znati, English know, as well as to the Greek γνώ- (as in γνῶσις gnosis) and Lithuanian žinoti. Its antonym is अज्ञान ajñāna "ignorance".
VaibhāṣikaSarvāstivāda-Vaibhāṣika (सर्वास्तिवाद-वैभाषिक) or simply Vaibhāṣika (वैभाषिक) is an ancient Buddhist tradition of Abhidharma (scholastic Buddhist philosophy), which was very influential in north India, especially Kashmir. In various texts, they referred to their tradition as Yuktavāda (the doctrine of logic), and another name for them was Hetuvāda. The Vaibhāṣika school was an influential subgroup of the larger Sarvāstivāda school.
Samjna (concept)Saṃjñā (Sanskrit; Pali: sañña) is a Buddhist term that is typically translated as "perception" or "cognition." It can be defined as grasping at the distinguishing features or characteristics. Samjñā has multiple meanings depending on religions. Although Samjñā means the five aggregates in Buddhism, in Hinduism, it refers to art traditions and in Jainism, it points to recognition distinct from cognition. Saṃjñā is identified within the Buddhist teachings as follows: One of the five aggregates One of the seven universal mental factors in the Theravada Abhidharma.
