Summary
Environmental philosophy is the branch of philosophy that is concerned with the natural environment and humans' place within it. It asks crucial questions about human environmental relations such as "What do we mean when we talk about nature?" "What is the value of the natural, that is non-human environment to us, or in itself?" "How should we respond to environmental challenges such as environmental degradation, pollution and climate change?" "How can we best understand the relationship between the natural world and human technology and development?" and "What is our place in the natural world?" Environmental philosophy includes environmental ethics, environmental aesthetics, ecofeminism, environmental hermeneutics, and environmental theology. Some of the main areas of interest for environmental philosophers are: Defining environment and nature How to value the environment Moral status of animals and plants Endangered species Environmentalism and deep ecology Aesthetic value of nature Intrinsic value Wilderness Restoration of nature Consideration of future generations Ecophenomenology Modern issues within environmental philosophy include but are not restricted to the concerns of environmental activism, questions raised by science and technology, environmental justice, and climate change. These include issues related to the depletion of finite resources and other harmful and permanent effects brought on to the environment by humans, as well as the ethical and practical problems raised by philosophies and practices of environmental conservation, restoration, and policy in general. Another question that has settled on the minds of modern environmental philosophers is "Do rivers have rights?" At the same time environmental philosophy deals with the value human beings attach to different kinds of environmental experience, particularly how experiences in or close to non-human environments contrast with urban or industrialized experiences, and how this varies across cultures with close attention paid to indigenous people.
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Introduces the course 'History and Theory of the Environment' and discusses the importance of studying environmental issues and landscapes for a sustainable future.
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Deep ecology
Deep ecology is an environmental philosophy that promotes the inherent worth of all living beings regardless of their instrumental utility to human needs, and the restructuring of modern human societies in accordance with such ideas. Deep ecology argues that the natural world is a complex of relationships in which the existence of organisms is dependent on the existence of others within ecosystems. It argues that non-vital human interference with or destruction of the natural world poses a threat therefore not only to humans but to all organisms constituting the natural order.
Ecofeminism
Ecofeminism is a branch of feminism and political ecology. Ecofeminist thinkers draw on the concept of gender to analyse the relationships between humans and the natural world. The term was coined by the French writer Françoise d'Eaubonne in her book Le Féminisme ou la Mort (1974). Ecofeminist theory asserts a feminist perspective of Green politics that calls for an egalitarian, collaborative society in which there is no one dominant group.
Ecocentrism
Ecocentrism (ˌɛkoʊˈsɛntrɪzəm; from Greek: οἶκος oikos, "house" and κέντρον kentron, "center") is a term used by environmental philosophers and ecologists to denote a nature-centered, as opposed to human-centered (i.e. anthropocentric), system of values. The justification for ecocentrism usually consists in an ontological belief and subsequent ethical claim. The ontological belief denies that there are any existential divisions between human and non-human nature sufficient to claim that humans are either (a) the sole bearers of intrinsic value or (b) possess greater intrinsic value than non-human nature.
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