Islamic cultureIslamic culture or Muslim culture refers to the historic cultural practices that developed among the various peoples living in the Muslim world. These practices, while not always religious in nature, are generally influenced by aspects of Islam, particularly due to the religion serving as a effective conduit for the inter-mingling of people from different ethnic/national backgrounds in a way that enabled their cultures to come together on the basis of a common Muslim identity.
Western cultureWestern culture, also known as Western civilization, Occidental culture, or Western society, refers to the diverse heritage of social norms, ethical values, traditional customs, belief systems, political systems, artifacts and technologies of the Western world. The term may refer to the cultures of countries with historical ties to a European country, or number of European countries, and the variety of cultures within Europe itself.
OrientThe Orient is a term for the East in relation to Europe, traditionally comprising anything belonging to the Eastern world. It is the antonym of Occident, the Western World. In English, it is largely a metonym for, and coterminous with, the continent of Asia, loosely classified into the Southwest Asia, Southeast Asia, South Asia, Central Asia, East Asia, and sometimes including the Caucasus. Originally, the term Orient was used to designate only the Near East, and later its meaning evolved and expanded, designating also Central Asia, Southwest Asia, South Asia, Southeast Asia, or the Far East.
Salafi movementThe Salafi movement or Salafism (سلفیة) is a revival movement within Sunni Islam. The movement was formed as a socio-religious resistance to European imperialism during the late 19th century and has remained influential in the Islamic World for over a century. The name "Salafiyya" refers to advocacy of a return to the traditions of the "pious predecessors" (salaf), the first three generations of Muslims (the Islamic prophet Muhammad and his companions, the Sahabah, then the Tabi'in, and the third generation, the Taba al-Tabi'in), who are believed to exemplify the pure form of Islam.
MoorsThe term Moor is an exonym first used by Christian Europeans to designate the Muslim populations of the Maghreb, al-Andalus (Iberian Peninsula), Sicily and Malta during the Middle Ages. Moors are not a single, distinct or self-defined people. The 1911 Encyclopædia Britannica observed that the term had "no real ethnological value." Europeans of the Middle Ages and the early modern period variously applied the name to Arabs, Berbers, and Muslim Europeans.
Muslim worldThe terms Muslim world and Islamic world commonly refer to the Islamic community, which is also known as the Ummah. This consists of all those who adhere to the religious beliefs and laws of Islam or to societies in which Islam is practiced. In a modern geopolitical sense, these terms refer to countries in which Islam is widespread, although there are no agreed criteria for inclusion. The term Muslim-majority countries is an alternative often used for the latter sense.
UniversalismUniversalism is the philosophical and theological concept that some ideas have universal application or applicability. A belief in one fundamental truth is another important tenet in universalism. The living truth is seen as more far-reaching than the national, cultural, or religious boundaries or interpretations of that one truth. As the Rig Veda states, "Truth is one; sages call it by various names." A community that calls itself universalist may emphasize the universal principles of most religions, and accept others in an inclusive manner.
Subaltern (postcolonialism)In postcolonial studies and in critical theory, the term subaltern designates and identifies the colonial populations who are socially, politically, and geographically excluded from the hierarchy of power of an imperial colony and from the metropolitan homeland of an empire. Antonio Gramsci coined the term subaltern to identify the cultural hegemony that excludes and displaces specific people and social groups from the socio-economic institutions of society, in order to deny their agency and voices in colonial politics.
Arab cultureArab culture is the culture of the Arabs, from the Atlantic Ocean in the west to the Arabian Sea in the east, and from the Mediterranean Sea in the north to the Horn of Africa and the Indian Ocean in the southeast. The various religions the Arabs have adopted throughout their history and the various empires and kingdoms that have ruled and took lead of the Arabian civilization have contributed to the ethnogenesis and formation of modern Arab culture.
Clash of CivilizationsThe Clash of Civilizations is a thesis that people's cultural and religious identities will be the primary source of conflict in the post–Cold War world. The American political scientist Samuel P. Huntington argued that future wars would be fought not between countries, but between cultures. It was proposed in a 1992 lecture at the American Enterprise Institute, which was then developed in a 1993 Foreign Affairs article titled "The Clash of Civilizations?", in response to his former student Francis Fukuyama's 1992 book, The End of History and the Last Man.
