Concept
Social contract
Related concepts (43)
Thomas Hobbes
Thomas Hobbes (hɒbz ; 5/15 April 1588 – 4/14 December 1679) was an English philosopher. Hobbes is best known for his 1651 book Leviathan, in which he expounds an influential formulation of social contract theory. In addition to political philosophy, Hobbes contributed to a diverse array of other fields, including history, jurisprudence, geometry, theology, and ethics, as well as philosophy in general. He is considered to be one of the founders of modern political philosophy.
Will (philosophy)
Will, within philosophy, is a faculty of the mind. Will is important as one of the parts of the mind, along with reason and understanding. It is considered central to the field of ethics because of its role in enabling deliberate action. A recurring question in Western philosophical tradition is about free willand the related, but more general notion of fatewhich asks how the will can truly be free if a person's actions have either natural or divine causes determining them.
Group cohesiveness
Group cohesiveness, also called group cohesion or social cohesion, arises when bonds link members of a social group to one another and to the group as a whole. Although cohesion is a multi-faceted process, it can be broken down into four main components: social relations, task relations, perceived unity, and emotions. Members of strongly cohesive groups are more inclined to participate readily and to stay with the group. From Neo-Latin cohaesio and French cohésion, in physics, cohesion means "the force that unites the molecules of a liquid or of a solid".
Samuel von Pufendorf
Samuel Freiherr von Pufendorf (8 January 1632 – 26 October 1694) was a German jurist, political philosopher, economist and historian. He was born Samuel Pufendorf and ennobled in 1694; he was made a baron by Charles XI of Sweden a few months before his death at age 62. Among his achievements are his commentaries and revisions of the natural law theories of Thomas Hobbes and Hugo Grotius. His political concepts are part of the cultural background of the American Revolution.
Bellum omnium contra omnes
Bellum omnium contra omnes, a Latin phrase meaning "the war of all against all", is the description that Thomas Hobbes gives to human existence in the state-of-nature thought experiment that he conducts in De Cive (1642) and Leviathan (1651). The common modern English usage is a war of "each against all" where war is rare and terms such as "competition" or "struggle" are more common. In Leviathan itself, Hobbes speaks of 'warre of every one against every one', of 'a war [...
Solidarity
Solidarity or solidarism is an awareness of shared interests, objectives, standards, and sympathies creating a psychological sense of unity of groups or classes. Unlike collectivism, solidarism does not reject individuals and sees individuals as the basis of society. It refers to the ties in a society that bind people together as one. The term is generally employed in sociology and the other social sciences as well as in philosophy and bioethics.
Rights of Man
Rights of Man (1791), a book by Thomas Paine, including 31 articles, posits that popular political revolution is permissible when a government does not safeguard the natural rights of its people. Using these points as a base it defends the French Revolution against Edmund Burke's attack in Reflections on the Revolution in France (1790). It was published in two parts in March 1791 and February 1792. Paine was a very strong supporter of the French Revolution that began in 1789; he visited France the following year.
Negative and positive rights
The right of person A to obligate (enforce an obligation on) person B to refrain from (causal) physical interference with, in particular a purely interfering negligence tort against, some object or thing is called a negative right. So a negative right is a claim right. If a claim right is not a negative right, it is called a positive right. To every claim right of person A to obligate person B corresponds the obligation on B, so the obligation corresponding to a negative right is called a 'negative obligation' and an obligation corresponding to positive right a 'positive obligation'.
Social order
The term social order can be used in two senses: In the first sense, it refers to a particular system of social structures and institutions. Examples are the ancient, the feudal, and the capitalist social order. In the second sense, social order is contrasted to social chaos or disorder and refers to a stable state of society in which the existing social structure is accepted and maintained by its members. The problem of order or Hobbesian problem, which is central to much of sociology, political science and political philosophy, is the question of how and why it is that social orders exist at all.
Limited government
In political philosophy, limited government is the concept of a government limited in power. It is a key concept in the history of liberalism. Limited government is closely associated with constitutions; the United States Constitution of 1789 and the French Constitution of 1793 were both enacted in an effort to reaffirm limited government, although in different ways. The U.S.