TheravadaTheravāda (ˌtɛrəˈvɑːdə, School of the Elders) is the most commonly accepted name of Buddhism's oldest existing school. The school's adherents, termed Theravādins, have preserved their version of Gautama Buddha's teaching or Buddha Dhamma in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a classical Indian language, Pāli, which serves as the school's sacred language and lingua franca.
ChandrakirtiChandrakirti (; ; 600-650, meaning "glory of the moon" in Sanskrit) or "Chandra" was a Buddhist scholar of the Madhyamaka school and a noted commentator on the works of Nagarjuna (150-250 CE) and those of his main disciple, Aryadeva. He wrote two influential works on madhyamaka, the Prasannapadā and the Madhyamakāvatāra. Chandrakirti does not seem to have been very influential during the 7th to 10 centuries, and his works were never translated into Chinese.
TiantaiTiantai or T'ien-t'ai () is an East Asian Buddhist school of Mahāyāna Buddhism that developed in 6th-century China. Tiantai Buddhism emphasizes the "One Vehicle" (Ekayāna) doctrine derived from the Lotus Sūtra as well as Mādhyamaka philosophy, particularly as articulated in the works of the 4th patriarch Zhiyi (538–597 CE). Brook Ziporyn, professor of ancient and medieval Chinese religion and philosophy, states that Tiantai Buddhism is "the earliest attempt at a thoroughgoing Sinitic reworking of the Indian Buddhist tradition.
BhāvivekaBhāviveka, also called Bhāvaviveka (; ), and Bhavya was a sixth-century (c. 500 – c. 570) madhyamaka Buddhist philosopher. Alternative names for this figure also include Bhavyaviveka, Bhāvin, Bhāviviveka, Bhagavadviveka and Bhavya. Bhāviveka is the author of the Madhyamakahrdaya (Heart of the Middle), its auto-commentary the Tarkajvālā (Blaze of Reasoning) and the Prajñāpradīpa (Lamp for Wisdom). In Tibetan Buddhism Bhāviveka is regarded as the founder of the svātantrika tradition of mādhyamaka, as opposed to the prāsaṅgika madhyamaka of Chandrakirti.
Two truths doctrineThe Buddhist doctrine of the two truths (Sanskrit: dvasatya, ) differentiates between two levels of satya (Sanskrit; Pali: sacca; word meaning "truth" or "reality") in the teaching of the Śākyamuni Buddha: the "conventional" or "provisional" (saṁvṛti) truth, and the "ultimate" (paramārtha) truth. The exact meaning varies between the various Buddhist schools and traditions. The best known interpretation is from the Madhyamaka school of Mahāyāna Buddhism, whose founder was the Indian Buddhist monk and philosopher Nāgārjuna.
Svatantrika–Prasaṅgika distinctionThe Svātantrika–Prāsaṅgika distinction is a doctrinal distinction made within Tibetan Buddhism between two stances regarding the use of logic and the meaning of conventional truth within the presentation of Madhyamaka. Svātantrika is a category of Madhyamaka viewpoints attributed primarily to the 6th-century Indian scholar Bhāviveka. Bhāviveka criticised Buddhapalita’s abstinence from syllogistic reasoning in his commentary on Nāgārjuna.
VasubandhuVasubandhu (Sanskrit: वसुबन्धु; ; Tibetan: དབྱིག་གཉེན་ ; fl. 4th to 5th century CE) was an influential Buddhist monk and scholar from Gandhara. He was a philosopher who wrote commentary on the Abhidharma, from the perspectives of the Sarvastivada and Sautrāntika schools. After his conversion to Mahayana Buddhism, along with his half-brother, Asanga, he was also one of the main founders of the Yogacara school. Vasubandhu's Abhidharmakośakārikā ("Commentary on the Treasury of the Abhidharma") is widely used in Tibetan and East Asian Buddhism, as the major source for non-Mahayana Abhidharma philosophy.
Enlightenment in BuddhismThe English term enlightenment is the Western translation of various Buddhist terms, most notably bodhi and vimutti. The abstract noun bodhi (ˈboʊdi; Sanskrit: बोधि; Pali: bodhi), means the knowledge or wisdom, or awakened intellect, of a Buddha. The verbal root budh- means "to awaken," and its literal meaning is closer to awakening. Although the term buddhi is also used in other Indian philosophies and traditions, its most common usage is in the context of Buddhism. Vimukti is the freedom from or release of the fetters and hindrances.
MaitreyaMaitreya (Sanskrit: मैत्रेय) or Metteyya (Pali: मेत्तेय्य), also Maitreya Buddha or Metteyya Buddha, is regarded as the future Buddha of this world in Buddhist eschatology. As the 5th and final Buddha of the current kalpa, Maitreya's teachings will be aimed at reinstating the dharma, a vital concept in Hinduism, Buddhism, Sikhism and Jainism. In all branches of Buddhism, he is viewed as the direct successor of Gautama Buddha. In some Buddhist literature, such as the Amitabha Sutra and the Lotus Sutra, he is referred to as Ajita.
Rangtong and shentongShentong (Wylie: gzhang stong, "emptiness of other") is term for a type of Buddhist view on emptiness (śūnyatā), Madhyamaka, and the two truths in Indo-Tibetan Buddhism. It is often contrasted with the term rangtong ("self-emptiness"). The term refers to a range of views held by different Tibetan Buddhist figures. The classic shentong view was developed and defended by the Jonang school of Tibetan Buddhism, especially by the great scholar Dölpopa Shérap Gyeltsen (1292–1361).
