Islamic architectureIslamic architecture comprises the architectural styles of buildings associated with Islam. It encompasses both secular and religious styles from the early history of Islam to the present day. The Islamic world encompasses a wide geographic area historically ranging from western Africa and Europe to eastern Asia. Certain commonalities are shared by Islamic architectural styles across all these regions, but over time different regions developed their own styles according to local materials and techniques, local dynasties and patrons, different regional centers of artistic production, and sometimes different religious affiliations.
Fard(فرض) or (فريضة) or fardh in Islam is a religious duty commanded by God. The word is also used in Turkish, Persian, Pashto, Urdu (spelled farz), and Malay (spelled fardu or fardhu) in the same meaning. Muslims who obey such commands or duties are said to receive hasanat (حسنة), ajr (أجر) or thawab (ثواب) for each good deed. Fard or its synonym wājib (واجب) is one of the five types of ahkam (أحكام) into which fiqh categorizes acts of every Muslim.
Hanbali schoolThe Hanbali school (al-maḏhab al-ḥanbalī) is one of the four major traditional Sunni schools (madhahib) of Islamic jurisprudence. It is named after the Arab scholar Ahmad ibn Hanbal (d. 855), and was institutionalized by his students. The Hanbali madhhab is the smallest of four major Sunni schools, the others being the Hanafi, Maliki and Shafi`i. The Hanbali school derives sharia primarily from the Qur'an, the Hadiths (sayings and customs of Muhammad), and the views of Sahabah (Muhammad's companions).
WahhabismWahhabism (ٱلْوَهَّابِيَةُ) is a reformist movement within Sunni Islam, based on the teachings of 18th century Hanbali cleric Muhammad ibn 'Abd al-Wahhab (1703–1792) The term "Wahhabism" is primarily an exonym; it was not used by Ibn 'Abd al-Wahhab himself or adherents to the movement, who typically prefer to be called "Salafi" (a term also used by followers of other Islamic reform movements). The movement's early followers referred to themselves as Muwahhidun (الموحدون) derived from the term Tawhid (the oneness of God).
SurahA surah (ˈsʊərə; sūrah, سور, ), is the equivalent of "chapter" in the Qur'an. There are 114 surahs in the Quran, each divided into ayats (verses). The chapters or surahs are of unequal length; the shortest surah (Al-Kawthar) has only three verses while the longest (Al-Baqara) contains 286 verses. Of the 114 chapters in the Quran, 86 are classified as Meccan, as they were revealed before the Hijrah, while 28 are Medinan, as they were revealed after.
Rak'aA Rak'ah (ركعة rakʿah, ˈrakʕah; plural: ركعات rakaʿāt) is a single iteration of prescribed movements and supplications performed by Muslims as part of the prescribed obligatory prayer known as salah. Each of the five daily prayers observed by Muslims consists of a number of raka'at. After washing for prayer by performing the ritual ablution, a believer must renew their innermost intention, thus purifying their prayer for the sake of Allah.
AhkamAhkam (, أحكام "rulings", plural of (حُكْم)) is an Islamic term with several meanings. In the Quran, the word hukm is variously used to mean arbitration, judgement, authority, or God's will. In the early Islamic period, the Kharijites gave it political connotations by declaring that they accept only the hukm of God (حُكْمُ اللّهِ). The word acquired new meanings in the course of Islamic history, being used to refer to worldly executive power or to a court decision.
MustahabbMustahabb (مُسْتَحَبّ) is an Islamic term referring to an action or thing that recommended and favoured. Mustahabb actions are those whose ruling (ahkam) in Islamic law falls between mubah (neutral; neither encouraged nor discouraged) and wajib (compulsory). One definition is "duties recommended, but not essential; fulfilment of which is rewarded, though they may be neglected without punishment". Synonyms of mustahabb include masnun and mandub. The opposite of mustahabb is makruh (discouraged).
NiyyahNiyyah (Arabic: نِيَّةٌ, variously transliterated niyyah, niyya ˈnij.jah, "intention") is an Islamic concept: the intention in one's heart to do an act for the sake of God (Allah). The general Islamic principle of niyyah is laid out in Chapter 33 (Al-Ahzab) of the Quran in Ayat (Verse) 5: There is no blame on you for what you do by mistake, but (only) for what you do intentionally. And Allah is All-Forgiving, Most Merciful. According to Ibn Rajab's Commentary on Imam Nawawi's Forty Hadith: Hadith #1, actions are judged according to intentions: "'Umar b.
