World of LightIn Mandaeism, the World of Light or Lightworld (ࡀࡋࡌࡀ ࡖࡍࡄࡅࡓࡀ) is the primeval, transcendental world from which Tibil and the World of Darkness emerged. The Great Life (Hayyi Rabbi or Supreme God/Monad) is the ruler of the World of Light. Countless uthras dwell in škintas in the World of Light. (A škinta is a celestial dwelling where uthras, or benevolent celestial beings, live in the World of Light.) The World of Light is the source of the Great Yardna (Jordan River) of Life, also known as Piriawis.
UthraAn uthra or ʿutra (ࡏࡅࡕࡓࡀ, Neo-Mandaic oṯrɔ, traditionally transliterated eutra; plural: ʿuthrē, traditionally transliterated eutria) is a "divine messenger of the light" in Mandaeism. Charles G. Häberl and James F. McGrath translate it as "excellency". Jorunn Jacobsen Buckley defines them as "Lightworld beings, called 'utras (sing.: 'utra 'wealth', but meaning 'angel' or 'guardian')." Aldihisi (2008) compares them to the yazata of Zoroastrianism. According to E. S. Drower, "an 'uthra is an ethereal being, a spirit of light and Life.
YushaminIn Mandaeism, 'Yushamin' (ࡉࡅࡔࡀࡌࡉࡍ) and also known as the 'Second Life', is the primal uthra (angel or guardian) and a subservient emanation who was created by the Mandaean God 'The Great Life' (Hayyi Rabbi or 'The First Life'), hence beginning the creation of the material world. Yushamin is the father of Abatur. Jorunn J. Buckley identifies Yushamin as "both a Lightworld utra beyond reproach and the prototype of a priest who has made mistakes in ritual." The name may be derived from the divine name Yao plus šmayn "heaven").
AbaturAbatur (, sometimes called Abathur; Yawar, ; and the Ancient of Days) is an Uthra and the second of three subservient emanations created by the Mandaean God Hayyi Rabbi (, “The Great Living God”) in the Mandaean religion. His name translates as the “father of the Uthras”, the Mandaean name for angels or guardians. His usual epithet is the Ancient (Atiga) and he is also called the deeply hidden and guarded. He is described as being the son of the first emanation, or Yoshamin (). He is also described as being the angel of Polaris.
Mandaean cosmologyMandaean cosmology is the Gnostic conception of the universe in the religion of Mandaeism. Mandaean cosmology is strongly influenced by Jewish, Babylonian, Persian, Egyptian, Greek, Manichaean and other Near Eastern religions and philosophies. The three major Emanations or "Lives" (Hayyi) in Mandaeism are: The Second Life: Yushamin, the primal uthra The Third Life: Abatur, the weigher of souls, and also the father of the uthri (plural of uthra) The Fourth Life: Ptahil, the creator of the material world The Second Life, Third Life, and Fourth Life are emanations of the First Life, Hayyi Rabbi (the Supreme God).
Archon (Gnosticism)Archons (árchōn, plural: ἄρχοντες, árchontes) in Gnosticism and religions closely related to it, are the builders of the physical universe. Among the Archontics, Ophites, Sethians and in the writings of Nag Hammadi library, the archons are rulers, each related to one of seven planets; they prevent souls from leaving the material realm. The political connotation of their name reflects rejection of the governmental system, as flawed without chance of true salvation.
MandaeismMandaeism (Classical Mandaic: mandaiia; Arabic: المندائيّة al-Mandāʾiyya), sometimes also known as Nasoraeanism or Sabianism, is a Gnostic, monotheistic and ethnic religion. Its adherents, the Mandaeans, revere Adam, Abel, Seth, Enos, Noah, Shem, Aram, and especially John the Baptist. Mandaeans consider Adam, Seth, Noah, Shem and John the Baptist prophets, with Adam being the founder of the religion and John being the greatest and final prophet. The Mandaeans speak an Eastern Aramaic language known as Mandaic.
GnosticismGnosticism (from Ancient Greek: γνωστικός, romanized: gnōstikós, Koine Greek: [ɣnostiˈkos], 'having knowledge') is a collection of religious ideas and systems that coalesced in the late 1st century AD among Jewish and early Christian sects. These various groups emphasized personal spiritual knowledge (gnosis) above the proto-orthodox teachings, traditions, and authority of religious institutions. Gnostic cosmogony generally presents a distinction between a supreme, hidden God and a malevolent lesser divinity (sometimes associated with the God of the Hebrew Bible) who is responsible for creating the material universe.