Summary
Consciousness, at its simplest, is awareness of internal and external existence. However, its nature has led to millennia of analyses, explanations and debates by philosophers, theologians, linguists, and scientists. Opinions differ about what exactly needs to be studied or even considered consciousness. In some explanations, it is synonymous with the mind, and at other times, an aspect of mind. In the past, it was one's "inner life", the world of introspection, of private thought, imagination and volition. Today, it often includes any kind of cognition, experience, feeling or perception. It may be awareness, awareness of awareness, or self-awareness either continuously changing or not. The disparate range of research, notions and speculations raises a curiosity about whether the right questions are being asked. Examples of the range of descriptions, definitions or explanations are: simple wakefulness, one's sense of selfhood or soul explored by "looking within"; being a metaphorical "stream" of contents, or being a mental state, mental event or mental process of the brain. In the late 20th century, philosophers like Hamlyn, Rorty, and Wilkes have disagreed with Kahn, Hardie and Modrak as to whether Aristotle even had a concept of consciousness. Aristotle does not use any single word or terminology to name the phenomenon; it is used only much later, especially by John Locke. Caston contends that for Aristotle, perceptual awareness was somewhat the same as what modern philosophers call consciousness. The origin of the modern concept of consciousness is often attributed to Locke's Essay Concerning Human Understanding, published in 1690. Locke defined consciousness as "the perception of what passes in a man's own mind". His essay influenced the 18th-century view of consciousness, and his definition appeared in Samuel Johnson's celebrated Dictionary (1755). "Consciousness" (French: conscience) is also defined in the 1753 volume of Diderot and d'Alembert's Encyclopédie, as "the opinion or internal feeling that we ourselves have from what we do".
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