Interpretatio graecaInterpretatio graeca (Latin, "Greek translation") or "interpretation by means of Greek [models]" is a discourse used to interpret or attempt to understand the mythology and religion of other cultures; a comparative methodology using ancient Greek religious concepts and practices, deities, and myths, equivalencies, and shared characteristics. The phrase may describe Greek efforts to explain others' beliefs and myths, as when Herodotus describes Egyptian religion in terms of perceived Greek analogues, or when Dionysius of Halicarnassus and Plutarch document Roman cults, temples, and practices under the names of equivalent Greek deities.
Glossary of ancient Roman religionThe vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Christian Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals.
CaelusCaelus or Coelus was a primal god of the sky in Roman mythology and theology, iconography, and literature (compare caelum, the Latin word for "sky" or "the heaven", hence English "celestial"). The deity's name usually appears in masculine grammatical form when he is conceived of as a male generative force. The name of Caelus indicates that he was the Roman counterpart of the Greek god Uranus (Οὐρανός, Ouranos), who was of major importance in the theogonies of the Greeks, and the Jewish god Yahweh.
Uranus (mythology)In Greek mythology, Uranus (ˈjʊərənəs , also jʊˈreɪnəs ), sometimes written Ouranos (, uːranós), is the personification of the sky and one of the Greek primordial deities. According to Hesiod, Uranus was the son and husband of Gaia (Earth), with whom he fathered the first generation of Titans. However, no cult addressed directly to Uranus survived into Classical times, and Uranus does not appear among the usual themes of Greek painted pottery. Elemental Earth, Sky, and Styx might be joined, however, in solemn invocation in Homeric epic.
Religion in ancient RomeReligion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety (pietas) in maintaining good relations with the gods. Their polytheistic religion is known for having honored many deities.
Aion (deity)Aion (Αἰών) is a Hellenistic deity associated with time, the orb or circle encompassing the universe, and the zodiac. The "time" which Aion represents is perpetual, unbounded, ritual, and cyclic: The future is a returning version of the past, later called aevum (see Vedic Sanskrit Ṛtú). This kind of time contrasts with empirical, linear, progressive, and historical time that Chronos represented, which divides into past, present, and future. Aion is thus a god of the cyclic ages, and the cycle of the year and the zodiac.
JanusIn ancient Roman religion and myth, Janus (ˈdʒeɪnəs ; Ianvs ˈi̯aːnʊs) is the god of beginnings, gates, transitions, time, duality, doorways, passages, frames, and endings. He is usually depicted as having two faces. The month of January is named for Janus (Ianuarius). According to ancient Roman farmers' almanacs, Juno was mistaken as the tutelary deity of the month of January, but Juno is the tutelary deity of the month of June. Janus presided over the beginning and ending of conflict, and hence war and peace.
Mother goddessA mother goddess is a major goddess characterized as a mother or progenitor, either as an embodiment of motherhood and fertility or fulfilling the cosmological role of a creator- and/or destroyer-figure, typically associated the Earth, sky, and/or the life-giving bounties thereof in a maternal relation with humanity or other gods. When equated in this lattermost function with the earth or the natural world, such goddesses are sometimes referred to as the Mother Earth or Earth Mother, deity in various animistic or pantheistic religions.
Roman festivalsFestivals in ancient Rome were a very important part in Roman religious life during both the Republican and Imperial eras, and one of the primary features of the Roman calendar. Feriae ("holidays" in the sense of "holy days"; singular also feriae or dies ferialis) were either public (publicae) or private (privatae). State holidays were celebrated by the Roman people and received public funding. Games (ludi), such as the Ludi Apollinares, were not technically feriae, but the days on which they were celebrated were dies festi, holidays in the modern sense of days off work.
ThemisIn Greek mythology and religion, Themis (ˈθiːmᵻs; Themis) is the goddess and personification of justice, divine order, law, and custom. She is one of the twelve Titan children of Gaia and Uranus, and the second wife of Zeus. She is associated with oracles and prophecies, including the Oracle of Delphi. Her symbol is the Scales of Justice. Themis means "divine law" rather than human ordinance, literally "that which is put in place", from the Greek verb títhēmi (τίθημι), meaning "to put.
