Contemporary philosophy is the present period in the history of Western philosophy beginning at the early 20th century with the increasing professionalization of the discipline and the rise of analytic and continental philosophy.
The phrase "contemporary philosophy" is a piece of technical terminology in philosophy that refers to a specific period in the history of Western philosophy (namely the philosophy of the 20th and 21st centuries). However, the phrase is often confused with modern philosophy (which refers to an earlier period in Western philosophy), postmodern philosophy (which refers to some philosophers' criticisms of modern philosophy), and with a non-technical use of the phrase referring to any recent philosophic work.
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Professionalization is the social process by which any trade or occupation establishes the group norms of conduct, acceptable qualifications for membership of the profession, a professional body or association to oversee the conduct of members of the profession, and some degree of demarcation of the qualified from unqualified amateurs. The transformation into a profession brings about many subtle changes to a field of inquiry, but one more readily identifiable component of professionalization is the increasing irrelevance of "the book" to the field: "research communiqués will begin to change in ways [...] whose modern end products are obvious to all and oppressive to many. No longer will [a member's] researches usually be embodied in books addressed [...] to anyone who might be interested in the subject matter of the field. Instead they will usually appear as brief articles addressed only to professional colleagues, the men whose knowledge of a shared paradigm can be assumed and who prove to be the only one able to read the papers addressed to them." Philosophy underwent this process toward the end of the 19th century, and it is one of the key distinguishing features of the contemporary philosophy era in Western philosophy.
Germany was the first country to professionalize philosophy.
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The course considers central themes in the philosophy of science. Starting from the debate between Leibniz and Newton about space and time, we move on to the transition from classical to quantum physi
The course considers central themes in the philosophy of science. Starting from the debate between Leibniz and Newton about space and time, we move on to the transition from classical to quantum physi
Comprendre et discuter les questions centrales de la philosophie des sciences de la vie, par exemple celle du réductionnisme ou pourquoi le libre arbitre pourrait être une illusion. Transposer les pro
Informed by longstanding artistic practice, this doctoral thesis approaches entanglements of Swiss coloniality in Brazil and Switzerland under the lens of land, archive, and visuality. The enduring legacies of imperial capitalism in the former Colonia Leop ...
The lecture discussed the longhouse, the linear, long, and narrow habitation typology that existed and still exists in many parts of the world, including South-East Asia, Europe, and North America. While there are numerous scholarly investigations of speci ...
Novel usages of brain stimulation combined with artificially intelligent (AI) systems promise to address a large range of diseases. These new conjoined technologies, such as brain-computer interfaces (BCI), are increasingly used in experimental and clinica ...
Philosophy (love of wisdom in ancient Greek) is a systematic study of general and fundamental questions concerning topics like existence, reason, knowledge, values, mind, and language. It is a rational and critical inquiry that reflects on its own methods and assumptions. Historically, many of the individual sciences, like physics and psychology, formed part of philosophy. But they are considered separate academic disciplines in the modern sense of the term.
Wilfrid Stalker Sellars (May 20, 1912 – July 2, 1989) was an American philosopher and prominent developer of critical realism, who "revolutionized both the content and the method of philosophy in the United States". His father was the Canadian-American philosopher Roy Wood Sellars, a leading American philosophical naturalist in the first half of the twentieth-century. Wilfrid was educated at the University of Michigan (BA, 1933), the University at Buffalo, and Oriel College, Oxford (1934–1937), where he was a Rhodes Scholar, obtaining his highest earned degree, an MA, in 1940.
Paul Karl Feyerabend (ˈfaɪɐˌʔaːbm̩t; January 13, 1924 – February 11, 1994) was an Austrian philosopher best known for his work in the philosophy of science. He started his academic career as lecturer in the philosophy of science at the University of Bristol (1955–1958); afterwards, he moved to the University of California, Berkeley, where he taught for three decades (1958–1989).
Explores the intersection between transhumanism and religion, discussing the evolution of the transhumanist movement and its potential as a secular religion.