Concept
Dhimmi
Related concepts (27)
Divisions of the world in Islam
In classical Islamic law, the major divisions are dar al-Islam (lit. territory of Islam/voluntary submission to God), denoting regions where Islamic law prevails, dar al-sulh (lit. territory of treaty) denoting non-Islamic lands which have concluded an armistice with a Muslim government, and dar al-harb (lit. territory of war), denoting adjoining non-Islamic lands whose rulers are called upon to accept Islam. The Arabic singular form dar (دار), translated literally, may mean "house", "abode", "structure", "place", "land", or "country".
Battle of Khaybar
The battle of Khaybar (غَزْوَة خَيْبَر) was fought in early 628 CE (7 AH) between the early Muslims, led by Muhammad, and the Arabian Jews living in Khaybar, an oasis located from the city of Medina. The Jewish tribes had reportedly arrived in the Hejaz in the wake of the Jewish–Roman wars and introduced agriculture, putting them in a dominant position culturally, economically, and politically. According to Islamic sources, the Jews at Khaybar had barricaded themselves in forts after breaching an agreement with the Muslims, following which Muhammad led an army to capture the oasis.
Khaybar
Khaybar (خَيْبَر, ˈxajbar) is an oasis situated some north of the city of Medina in the Medina Province of Saudi Arabia. Prior to the rise of Islam in the 7th century, the area had been inhabited by Arabian Jewish tribes until it fell to Muslim armies under Muhammad during the Battle of Khaybar in 628 CE. Before the advent of Islam in the 7th century CE, indigenous Arabs and Jews made up the population of Khaybar, but when Jewish settlement in northern Arabia began is unknown.
Constitution of Medina
The Constitution of Medina (دستور المدينة, Dustūr al-Madīna), also known as the Charter of Medina (صحيفة المدينة, Ṣaḥīfat al-Madīnah; or: ميثاق المدينة, Mīthāq al-Madina "Covenant of Medina"), is the modern name given to a document or documents believed to have formalized the agreement between Muhammad, his followers, and the residents of Medina. Portions of this constitution are corroborated by multiple sound hadith reports. Its validity in its stated single form, however, has been called into question, as there is no single sound chain of authorities (isnad) supporting it.
Islamic ethics
Islamic ethics (أخلاق إسلامية) is the "philosophical reflection upon moral conduct" with a view to defining "good character" and attaining the "pleasure of God" (raza-e Ilahi). It is distinguished from "Islamic morality", which pertains to "specific norms or codes of behavior". It took shape as a field of study or an "Islamic science" (ʿIlm al-Akhlaq), gradually from the 7th century and was finally established by the 11th century.
Shirk (Islam)
Shirk (شرك širk) in Islam is the sin of idolatry or polytheism (i.e., the deification or worship of anyone or anything besides God). Islam teaches that God does not share his divine attributes with anyone. Associating partners with God is disallowed according to the Islamic doctrine of Tawhid (oneness). Mušrikūn مشركون (pl. of mušrik مشرك) are those who practice shirk, which literally means "association" and refers to accepting other gods and divinities alongside God (as God’s "associates").
Majus
Majūs (Arabic: مجوس) or Magūs (Persian: مگوش) was originally a term meaning Zoroastrians (and specifically, Zoroastrian priests). It was a technical term, meaning magus, and like its synonym gabr (of uncertain etymology) originally had no pejorative implications. It is also translated as "fire worshipper". The term is originated from the Persian word Magūsh (Persian: مگوش), then translated into the Greek language pronounced as Magoi (Greek: μάγοι), then to (Roman Latin: Magūs) which has mentioned in Matthew 2.