The Khilafat movement (1919–22) was a political campaign launched by Indian Muslims in British India over British policy against Turkey and the planned dismemberment of the Ottoman Empire after World War I by allied forces.
Leaders participating in the movement included Shaukat Ali, Maulana Mohammad Ali Jauhar, Hakim Ajmal Khan, and Abul Kalam Azad some of whom were seeking to restore the caliph of the Ottoman Caliphate, while others promoted Muslim interests and brought Muslims into the national struggle.
Mahatma Gandhi had supported the movement as part of his opposition to the British Empire, and he also advocated for a wider non-cooperation movement at the same time. Vallabhbhai Patel, Bal Gangadhar Tilak and other Hindu and Congress figures also supported the movement.
Generally described as a protest against the sanctions placed on the Ottoman Empire after the First World War by the Treaty of Sèvres, the movement is also noted for Hindu-Muslim unity. It ended in 1922 after the end of non-cooperation movement.
Ottoman Caliphate
Ottoman sultan Abdul Hamid II (1842–1918) launched his pan-Islamist program in a bid to protect the Ottoman Empire from Western attack and dismemberment and to crush the democratic opposition at home. He sent an emissary, Jamaluddin Afghani, to India in the late 19th century. The cause of the Ottoman monarch evoked religious passion and sympathy amongst Indian Muslims. Being the caliph, the Ottoman sultan was nominally the supreme religious and political leader of all Sunni Muslims across the world. However, this authority was never actually used.
A large number of Muslim religious leaders began working to spread awareness and develop Muslim participation on behalf of the caliphate. Muslim religious leader Maulana Mehmud Hasan attempted to organize a national war of independence with support from the Ottoman Empire.
Abdul Hamid II was forced to restore the constitutional monarchy, marking the start of the Second Constitutional Era by the Young Turk Revolution.
Cette page est générée automatiquement et peut contenir des informations qui ne sont pas correctes, complètes, à jour ou pertinentes par rapport à votre recherche. Il en va de même pour toutes les autres pages de ce site. Veillez à vérifier les informations auprès des sources officielles de l'EPFL.
thumb|right|280px|Carte montrant les statuts constitutionnels de l'islam en 2009 dans les pays musulmans : Un État islamique est un État dont l'islam est la religion d'État : le régime politique, la législation et l'organisation des institutions s'inspirent en tout ou en partie du Coran, de la charia ou d'autres préceptes religieux. Selon les pays, cela peut se traduire par des mises en œuvre très différentes. Par exemple, en République islamique d'Iran, les dirigeants élus sont soumis au contrôle de théologiens, selon le principe du velayat-e faqih : ce régime peut être qualifié de théocratie.
The caliphate of the Ottoman Empire (hilâfet makamı) was the claim of the heads of the Turkish Ottoman dynasty to be the caliphs of Islam in the late medieval and the early modern era. During the period of Ottoman expansion, Ottoman rulers claimed caliphal authority after the conquest of Mamluk Egypt by sultan Selim I in 1517, which bestowed the title of Defender of the Holy Cities of Mecca and Medina upon him and strengthened the Ottoman claim to caliphate in the Muslim world.
Les réformes kémalistes (ou en turc : Atatürk Devrimleri ou Atatürk İnkılâpları), sont des réformes politiques, sociales et économiques menés par le fondateur de la république turque, Mustafa Kemal Atatürk. Le but était pour lui de sortir la Turquie de la pauvreté et de la misère en se rapprochant du modèle civilisationnel occidental. Il disait . Abolition du sultanat ottoman À la suite de la guerre d’indépendance turque, des négociations de paix se sont ouvertes. À la fin du mois d', le grand vizir, Tevfik Pacha se propose comme délégué du sultan.