A universal history is a work aiming at the presentation of a history of all of mankind as a whole. Universal historians try to identify connections and patterns among individual historical events and phenomena, making them part of a general narrative. A universal chronicle or world chronicle typically traces history from the beginning of written information about the past up to the present. Therefore, any work classed as such purportedly attempts to embrace the events of all times and nations in so far as scientific treatment of them is possible. A project of Universal history may be seen in the Hebrew Bible, which from the point of view of its redactors in the 5th century BC presents a history of humankind from creation to the Flood, and from there a history of the Israelites down to the present. The Seder Olam is a 2nd-century CE rabbinic interpretation of this chronology. Greco-Roman historiography In Greco-Roman antiquity, the first universal history was written by Ephorus (405–330 BCE). This work has been lost, but its influence can be seen in the ambitions of Polybius (203–120 BC) and Diodorus (fl. 1st century BC) to give comprehensive accounts of their worlds. Herodotus' History is the earliest surviving member of the Greco-Roman world-historical tradition, although under some definitions of universal history it does not qualify as universal because it reflects no attempt to describe an overall direction of history or a principle or set of principles governing or underlying it. Polybius was the first to attempt a universal history in this stricter sense of the term: For what gives my work its peculiar quality, and what is most remarkable in the present age, is this: Fortune has gained almost all the affairs of the world in one direction and has forced to incline towards one and the same end; a historian should likewise bring before his readers under one synoptic view the operations by which she has accomplished her general purpose (1:4:1-11).

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