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Concept
Moïsme
Résumé
Mohism or Moism (ˈmoʊɪzəm, ) was an ancient Chinese philosophy of ethics and logic, rational thought, and science developed by the academic scholars who studied under the ancient Chinese philosopher Mozi (c. 470 BC – c. 391 BC), embodied in an eponymous book: the Mozi. Among its major ethical tenets were altruism and a universal, unbiased respect and concern for all people regardless of relations or affiliations. The ideology also stressed the virtues of austerity and utilitarianism.
It evolved at about the same time as Confucianism, Taoism and Legalism, and was one of the four main philosophic schools from around 770–221 BC (during the Spring and Autumn and Warring States periods). During that time, Mohism was seen as a major rival to Confucianism. Although its influence endured, Mohism almost disappeared as an independent school of thought as it transformed and integrated into sects of Taoism in the wake of the cultural transformations of the Qin dynasty, after the 200s BC.
Mozi (book)
Mohism is best known for the concept popularly translated as "universal love" (). According to Edward Craig, a more accurate translation for 兼愛 is "impartial care" because Mozi was more concerned with ethics than morality, as the latter tends to be based of fear more than hope.
The Mohists formed a highly structured political organization that tried to realize the ideas they preached, the writings of Mozi. Like Confucians, they hired out their services not only for gain, but also in order to realize their own ethical ideals. This political structure consisted of a network of local units in all the major kingdoms of China at the time, made up of elements from both the scholarly and working classes. Each unit was led by a juzi (literally, "chisel"—an image from craft making). Within the unit, a frugal and ascetic lifestyle was enforced. Each juzi would appoint his own successor. Mohists developed the sciences of fortification and statecraft, and wrote treatises on government, ranging in topic from efficient agricultural production to the laws of inheritance.
Source officielle
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