Concept

Saṅkhāra

(Pali; सङ्खार; Sanskrit: संस्कार or ) is a term figuring prominently in Buddhism. The word means 'formations' or 'that which has been put together' and 'that which puts together'. In the first (passive) sense, refers to conditioned phenomena generally but specifically to all mental "dispositions". These are called 'volitional formations' both because they are formed as a result of volition and because they are causes for the arising of future volitional actions. English translations for in the first sense of the word include 'conditioned things,' 'determinations,' 'fabrications' and 'formations' (or, particularly when referring to mental processes, 'volitional formations'). In the second (active) sense of the word, refers to karma (sankhara-khandha) that leads to conditioned arising, dependent origination. According to the Vijnanavada school, there are 51 samskaras or mental factors. Saṅkhāra is a Pali word that is cognate with the Sanskrit word saṃskāra. The latter word is not a Vedic Sanskrit term, but found extensively in classical and epic era Sanskrit in all Indian philosophies. Saṃskāra is found in the Hindu Upanishads such as in verse 2.6 of Kaushitaki Upanishad, 4.16.2–4 of Chandogya Upanishad, 6.3.1 of Brihadaranyaka Upanishad as well as mentioned by the ancient Indian scholar Panini and many others. Saṅkhāra appears in the Buddhist Pitaka texts with a variety of meanings and contexts, somewhat different from the Upanishadic texts, particularly for anything to predicate impermanence. It is a complex concept, with no single-word English translation, that fuses "object and subject" as interdependent parts of each human's consciousness and epistemological process. It connotes "impression, disposition, conditioning, forming, perfecting in one's mind, influencing one's sensory and conceptual faculty" as well as any "preparation, sacrament" that "impresses, disposes, influences or conditions" how one thinks, conceives or feels. In the first (passive) sense, refers to "conditioned things" or "dispositions, mental imprint".

À propos de ce résultat
Cette page est générée automatiquement et peut contenir des informations qui ne sont pas correctes, complètes, à jour ou pertinentes par rapport à votre recherche. Il en va de même pour toutes les autres pages de ce site. Veillez à vérifier les informations auprès des sources officielles de l'EPFL.
Concepts associés (19)
Bouddhisme
vignette|Statue en pied de Bouddha. Schiste, Gandhara, Empire kouchan, . Musée national de Tokyo. Une des premières représentations connues du Bouddha. Le bouddhisme est une religion et une philosophie dont les origines se situent en Inde aux à la suite de l'éveil de Siddhartha Gautama à Bodhgaya dans le Bihar et de la diffusion de son enseignement.
Skandha
Skandha (sanskrit ; devanāgarī : स्कन्ध ; pali : khandha) peut être traduit par , « agrégat », Citation|facteur constitutif de l'egoThe Sanskrit Heritage Dictionary de Gérard Huet. Dans le bouddhisme, on désigne par là les cinq agrégats ou facteurs (pañcaskandhī) psychophysiques constitutifs de l'individu: la forme corporelle (rūpa), la sensation (vedanā), la perception (saṃjñā), la formation mentale (saṃskāra) et la prise de conscience active (vijñāna).
Three marks of existence
In Buddhism, the three marks of existence are three characteristics (Pali: tilakkhaṇa; Sanskrit: त्रिलक्षण trilakṣaṇa) of all existence and beings, namely aniccā (impermanence), dukkha (commonly translated as "suffering", "unsatisfactory," "unease"), and anattā (without a lasting essence). That humans are subject to delusion about the three marks, that this delusion results in suffering, and that removal of that delusion results in the end of dukkha, is a central theme in the Buddhist Four Noble Truths and Noble Eightfold Path.
Afficher plus

Graph Chatbot

Chattez avec Graph Search

Posez n’importe quelle question sur les cours, conférences, exercices, recherches, actualités, etc. de l’EPFL ou essayez les exemples de questions ci-dessous.

AVERTISSEMENT : Le chatbot Graph n'est pas programmé pour fournir des réponses explicites ou catégoriques à vos questions. Il transforme plutôt vos questions en demandes API qui sont distribuées aux différents services informatiques officiellement administrés par l'EPFL. Son but est uniquement de collecter et de recommander des références pertinentes à des contenus que vous pouvez explorer pour vous aider à répondre à vos questions.