Naturalistic pantheism, also known as scientific pantheism, is a form of pantheism. It has been used in various ways such as to relate God or divinity with concrete things, determinism, or the substance of the universe. God, from these perspectives, is seen as the aggregate of all unified natural phenomena. The phrase has often been associated with the philosophy of Baruch Spinoza, although academics differ on how it is used.
The term “pantheism" is derived from Greek words pan (Greek: πᾶν) meaning "all" and theos (θεός) meaning God. It was coined by Joseph Raphson in his work De spatio reali, published in 1697. The term was introduced to English by Irish writer John Toland in his 1705 work Socinianism Truly Stated, by a pantheist that described pantheism as the "opinion of those who believe in no other eternal being but the universe."
The term "naturalistic" derives from the word "naturalism", which has several meanings in philosophy and aesthetics. In philosophy the term frequently denotes the view that everything belongs to the world of nature and can be studied with the methods appropriate for studying that world, i.e. the sciences. It generally implies an absence of belief in supernatural beings.
Joseph Needham, a modern British scholar of Chinese philosophy and science, has identified Taoism and the technology of the Wuxing as "a naturalistic pantheism which emphasizes the unity and spontaneity of the operations of Nature." This philosophy can be dated to the late 4th century BCE.
The Hellenistic Greek philosophical school of Stoicism (which started in the early 3rd century BCE) rejected the dualist idea of the separate ideal/conscious and material realms, and identified the substance of God with the entire cosmos and heaven. However, not all philosophers who did so can be classified as naturalistic pantheists.
Naturalistic pantheism was expressed by various thinkers, including Giordano Bruno, who was burned at the stake for his views. However, the 17th century Dutch philosopher Spinoza became particularly known for it.
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vignette|William Blake, L'Ancien des Jours (Urizen mesurant le Monde), gravure à l'eau-forte et aquarelle (1794), British Museum. Dieu (hérité du latin deus, lui-même issu d'une racine indo-européenne *deiwos, « divinité », de la base *dei-, « lueur, briller » ; prononciation : ) désigne un être ou une force suprême structurant l'Univers ; il s'agit selon les croyances soit d'une personne, soit d'un concept philosophique ou religieux.
Nontheism or non-theism is a range of both religious and non-religious attitudes characterized by the absence of espoused belief in the existence of a God or gods. Nontheism has generally been used to describe apathy or silence towards the subject of gods and differs from atheism, or active disbelief in any gods. It has been used as an umbrella term for summarizing various distinct and even mutually exclusive positions, such as agnosticism, ignosticism, ietsism, skepticism, pantheism, pandeism, transtheism, atheism (strong or positive, implicit or explicit), and apatheism.
Religious naturalism is a framework for religious orientation in which a naturalist worldview is used to respond to types of questions and aspirations that are parts of many religions. It has been described as "a perspective that finds religious meaning in the natural world." Religious naturalism can be considered intellectually, as a philosophy, and it can be embraced as a part of, or as the focus of, a personal religious orientation.
Cortical representations of brief, static stimuli become more invariant to identity-preserving transformations along the ventral stream. Likewise, increased invariance along the visual hierarchy should imply greater temporal persistence of temporally struc ...