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Heavenly host (צבאות sabaoth or tzva'ot, "armies") refers to the army () of angels mentioned both in the Hebrew and Christian Bibles, as well as other Abrahamic texts. The Bible gives several descriptions of angels in military terms, such as their encampment (), command structure (; Matt.13:41; Rev.7:2), and combat (Jdg.5:20; Job 19:12; Rev.12:7). In Christian theology, the heavenly host participate in the war in Heaven. In the Hebrew Bible, the name Yahweh and the title Elohim (literally 'gods', usually rendered as 'God' in English translations) frequently occur with the word tzevaot or sabaoth ("hosts" or "armies", Hebrew: צבאות) as YHWH Elohe Tzevaot ("YHWH God of Hosts"), Elohe Tzevaot ("God of Hosts"), Adonai YHWH Tzevaot ("Lord YHWH of Hosts") or, most frequently, YHWH Tzevaot ("YHWH of Hosts"). This name is traditionally transliterated in Latin as Sabaoth, a form that will be more familiar to many English readers, as it is used in the King James Version of the Bible. In the Book of Joshua 5:13–15, Joshua encounters a "captain of the host of the Lord" in the early days of his campaigns in the Promised Land. This unnamed heavenly messenger is sent by God to encourage Joshua in the upcoming claiming of the Promised Land: Once when Joshua was by Jericho, he looked up and saw a man standing before him with a drawn sword in his hand. Joshua went to him and said to him, “Are you one of us or one of our adversaries?” He replied, “Neither, but as commander of the army of the Lord I have now come.” And Joshua fell on his face to the earth and worshiped, and he said to him, “What do you command your servant, my lord?” The commander of the army of the Lord said to Joshua, “Remove the sandals from your feet, for the place where you stand is holy.” And Joshua did so. In the Book of Revelation, the rebellious forces of Satan are defeated by the heavenly host led by Michael the Archangel during the War in Heaven (Rev.12:7–9). The Quran mentions God's heavenly army (Jundallah ( جندالله ) in , comparable to the heavenly host in Judeo-Christian tradition.