SatipatthanaSatipaṭṭhāna (pali ; smṛti-upasthāna en sanskrit), signifie ou . Il s'agit d'un membre essentiel de la pratique bouddhique : l'attention doit être établie, maintenue à chaque instant. Cette attention (sati), dans le cadre bouddhique, consiste en une présence claire, une conscience claire des choses et des événements mentaux. Le Satipatthana sutta est présent dans deux sections du Canon pali, donc en deux versions : il y a le Satipatthana sutta (dans le Majjhima Nikaya, MN 10), et le Mahasatipatthana sutta (dans le Dīgha Nikāya, DN 22).
Buddhism and psychologyBuddhism includes an analysis of human psychology, emotion, cognition, behavior and motivation along with therapeutic practices. Buddhist psychology is embedded within the greater Buddhist ethical and philosophical system, and its psychological terminology is colored by ethical overtones. Buddhist psychology has two therapeutic goals: the healthy and virtuous life of a householder (samacariya, "harmonious living") and the ultimate goal of nirvana, the total cessation of dissatisfaction and suffering (dukkha).
Index of Buddhism-related articles22 Vows of Ambedkar Abhayagiri Buddhist Monastery Abhayamudra Abhibhavayatana Abhidhajamahāraṭṭhaguru Abhidhamma Abhidhamma Pitaka Abhidharmakośa-bhāsya Abhijatabhivamsa Abhijna Acala Acariya Access to Insight Achar (Buddhism) Adam's Peak Adhiṭṭhāna Adi-Buddha Ādittapariyāya Sutta Adosa Āgama Agga Maha Pandita Aggañña Sutta Aggavamsa Aggi-Vacchagotta Sutta Ahimsa Anne Hopkins Aitken Robert Baker Aitken Ajahn Ajahn Amaro Ajahn Brahm Ajahn Candasiri Ajahn Chah Ajahn Fuang Jotiko Ajahn Jayasāro Ajahn Khemadham
Sacca-kiriyaSacca-kiriyā (Pāli; satya-kriya, but more often: satyādhiṣṭhāna) is a solemn declaration of truth, expressed in ritual speech. Most often found in Buddhism, it can be an utterance with regard to one's own virtue, or with regard to a certain fact, followed by a command or resolution. Such a statement is believed to effect a wonder-working power that can benefit oneself and others, depending on the truthfulness of the person making the statement.
Aṭṭhakavagga and PārāyanavaggaThe Aṭṭhakavagga (Pali, "Octet Chapter") and the Pārāyanavagga (Pali, "Way to the Far Shore Chapter") are two small collections of suttas within the Pāli Canon of Theravada Buddhism. They are among the earliest existing Buddhist literature, and place considerable emphasis on the rejection of, or non-attachment to, all views. The and the Pārāyanavagga are two small collections of suttas. They are incorporated in the Khuddhaka Nikāya as subdivisions of the Sutta Nipāta, the collection of the words spoken by the Buddha.
NīvaraṇaNīvaraṇa est un terme pali qui désigne cinq empêchements ou obstacles qui entravent l'état mental d'un méditant bouddhiste. le désir sensoriel (kāmacchanda) la colère ou malveillance (vyāpāda) la torpeur (thīna-middha) l'agitation (uddhacca-kukkucca) le doute (vicikicchā) Dans l'Anguttara Nikaya (V, 193), le désir sensoriel est comparé à de l'eau mélangée à plusieurs couleurs ; la malveillance, à de l'eau bouillante ; la torpeur à de l'eau couverte de mousses ; l'agitation à de l'eau agitée par le vent ; le doute sceptique, à de l'eau trouble et bourbeuse.
AsavaĀsava is a Pali term (Sanskrit: Āsrava) that is used in Buddhist scripture, philosophy, and psychology, meaning "influx, canker." It refers to the mental defilements of sensual pleasures, craving for existence, and ignorance, which perpetuate samsara, the beginningless cycle of rebirth, dukkha, and dying again. Asavas are also translated as "karmic predilections" and "karmic propensities" in Buddhism. The term is also common in Jainist literature, and sometimes appears equivalently as Asrava or Anhaya.
