Worship is showing regard with great respect, honor, or devotion. This is may be encountered in religious settings. In such instances it may represent divine worship; reverence for a divine being or supernatural power. This activity may have other focuses, such as hero worship. Worship may involve one or more of activities such as veneration, adoration, praise, supplication, devotion, prostration, or submission. An act of worship can be performed as simple prayer or through elaborate ceremony, individually, in an informal or formal group, or by a designated leader. The focus of worship is ultimately honoring the subject in some manner. The word is derived from the Old English weorþscipe, meaning "worship, honour shown to an object", which has been etymologised as "worthiness" or "worth-ship" – in the sense of giving, at its simplest, value to something. Worship in Buddhism may take innumerable forms given the doctrine of skillful means. Worship is evident in Buddhism in such forms as: guru yoga, mandala, thanka, yantra yoga, the discipline of the fighting monks of Shaolin, panchamrita, mantra recitation, tea ceremony, ganacakra, amongst others. Buddhist Devotion is an important part of the practice of most Buddhists. According to a spokesman of the Sasana Council of Burma, devotion to Buddhist spiritual practices inspires devotion to the Triple Gem. Most Buddhists use ritual in pursuit of their spiritual aspirations. In Buddhism, puja (Sanskrit & Pali: pūjā) are expressions of "honour, worship and devotional attention." Acts of puja include bowing, making offerings and chanting. These devotional acts are generally performed daily at home (either in the morning or evening or both) as well as during communal festivals and Uposatha days at a temple. Meditation (samādhi) is a central form of worship in Buddhism. This practice is focused on the third step of the Eightfold Path that ultimately leads to self awakening, also known as enlightenment. Meditation promotes self-awareness and exploration of the mind and spirit.

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