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A religious experience (sometimes known as a spiritual experience, sacred experience, or mystical experience) is a subjective experience which is interpreted within a religious framework. The concept originated in the 19th century, as a defense against the growing rationalism of Western society. William James popularised the concept. In some religions this may result in unverified personal gnosis. Many religious and mystical traditions see religious experiences (particularly the knowledge which comes with them) as revelations caused by divine agency rather than ordinary natural processes. They are considered real encounters with God or gods, or real contact with higher-order realities of which humans are not ordinarily aware. Skeptics may hold that religious experience is an evolved feature of the human brain amenable to normal scientific study. The commonalities and differences between religious experiences across different cultures have enabled scholars to categorize them for academic study. Psychologist and philosopher William James (1842–1910) described four characteristics of mystical experience in The Varieties of Religious Experience (1901/1902). According to James, such an experience is: Transient – the experience is temporary; the individual soon returns to a "normal" frame of mind. Feels outside normal perception of space and time. Ineffable – the experience cannot be adequately put into words. Noetic – the individual feels that he or she has learned something valuable from the experience. Feels to have gained knowledge that is normally hidden from human understanding. Passive – the experience happens to the individual, largely without conscious control. Although there are activities, such as meditation (see below), that can make religious experience more likely, it is not something that can be turned on and off at will. The German philosopher and theologian Rudolf Otto (1869–1937) argues that there is one common factor to all religious experience, independent of the cultural background.
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