MuqaddimahThe Muqaddimah (مقدّمة "Introduction"), also known as the Muqaddimah of Ibn Khaldun (مقدّمة ابن خلدون) or Ibn Khaldun's Prolegomena (Προλεγόμενα), is a book written by the Arab historian Ibn Khaldun in 1377 which presents a view of universal history. Some modern thinkers view it as the first work dealing with the social sciences of sociology, demography, and cultural history. The Muqaddimah also deals with Islamic theology, historiography, the philosophy of history, economics, political theory, and ecology.
IlluminationismIlluminationism (Persian حكمت اشراق hekmat-e eshrāq, Arabic: حكمة الإشراق ḥikmat al-ishrāq, both meaning "Wisdom of the Rising Light"), also known as Ishrāqiyyun or simply Ishrāqi (Persian اشراق, Arabic: الإشراق, lit. "Rising", as in "Shining of the Rising Sun") is a philosophical and mystical school of thought introduced by Shahab al-Din Suhrawardi (honorific: Shaikh al-ʿIshraq or Shaikh-i-Ishraq, both meaning "Master of Illumination") in the twelfth century, established with his Kitab Hikmat al-Ishraq (lit: "Book of the Wisdom of Illumination"), a fundamental text finished in 1186.
Logic in Islamic philosophyEarly Islamic law placed importance on formulating standards of argument, which gave rise to a "novel approach to logic" (منطق manṭiq "speech, eloquence") in Kalam (Islamic scholasticism). However, with the rise of the Mu'tazili philosophers, who highly valued Aristotle's Organon, this approach was displaced by the older ideas from Hellenistic philosophy. The works of al-Farabi, Avicenna, al-Ghazali and other Muslim logicians who often criticized and corrected Aristotelian logic and introduced their own forms of logic, also played a central role in the subsequent development of European logic during the Renaissance.
Islamic literatureIslamic literature is literature written by Muslim people, influenced by an Islamic cultural perspective, or literature that portrays Islam. It can be written in any language and portray any country or region. It includes many literary forms including adabs, a non-fiction form of Islamic advice literature, and various fictional literary genres. The definition of Islamic literature is a matter of debate, with some definitions categorizing anything written in a majority-Muslim nation as "Islamic" so long as the work can be appropriated into an Islamic framework, even if the work is not authored by a Muslim.
Predestination in IslamQadar (قدر, transliterated qadar, meaning literally "power", but translated variously as: "fate", "divine fore-ordainment", "predestination," "divine decree", "decree" of Allah", "preordainment") is the concept of divine destiny in Islam. As God is all-knowing and all-powerful, everything that has happened and will happen in the universe—including sinful human behavior—is not only known but commanded by him. At the same time, human beings are responsible for their actions, and will be rewarded or punished accordingly on Judgement Day.
Edmund HusserlEdmund Gustav Albrecht Husserl (ˈhʊsɜːrl , USalsoˈhʊsərəl , ˈɛtmʊnt ˈhʊsɐl; 8 April 1859 – 27 April 1938) was an Austrian-German philosopher and mathematician who established the school of phenomenology. In his early work, he elaborated critiques of historicism and of psychologism in logic based on analyses of intentionality. In his mature work, he sought to develop a systematic foundational science based on the so-called phenomenological reduction.
Medicine in the medieval Islamic worldIn the history of medicine, "Islamic medicine" is the science of medicine developed in the Middle East, and usually written in Arabic, the lingua franca of Islamic civilization. Islamic medicine adopted, systematized and developed the medical knowledge of classical antiquity, including the major traditions of Hippocrates, Galen and Dioscorides. During the post-classical era, Middle Eastern medicine was the most advanced in the world, integrating concepts of ancient Greek, Roman, Mesopotamian and Persian medicine as well as the ancient Indian tradition of Ayurveda, while making numerous advances and innovations.
Active intellectIn medieval philosophy, the active intellect (Latin: intellectus agens; also translated as agent intellect, active intelligence, active reason, or productive intellect) is the formal (morphe) aspect of the intellect (nous), according to the Aristotelian theory of hylomorphism. The nature of the active intellect was a major theme of late classical and medieval philosophy. Various thinkers sought to reconcile their commitment to Aristotle's account of the body and soul to their own theological commitments.
AvempaceAbū Bakr Muḥammad ibn Yaḥyà ibn aṣ-Ṣā’igh at-Tūjībī ibn Bājja (أبو بكر محمد بن يحيى بن الصائغ التجيبي بن باجة), best known by his Latinised name Avempace (ˈeɪvəmpeɪs; 1085 – 1138), was an Andalusian polymath, whose writings include works regarding astronomy, physics, and music, as well as philosophy, medicine, botany, and poetry. He was the author of the Kitāb an-Nabāt ("The Book of Plants"), a popular work on botany, which defined the sex of plants. His philosophical theories influenced the work of Ibn Rushd (Averroes) and Albertus Magnus.
Islamic economicsIslamic economics (الاقتصاد الإسلامي) refers to the knowledge of economics or economic activities and processes in terms of Islamic principles and teachings. Islam has a set of special moral norms and values about individual and social economic behavior. Therefore, it has its own economic system, which is based on its philosophical views and is compatible with the Islamic organization of other aspects of human behavior: social and political systems.
