Enclosure or inclosure is a term, used in English landownership, that refers to the appropriation of "waste" or "common land" enclosing it and by doing so depriving commoners of their rights of access and privilege. Agreements to enclose land could be either through a formal or informal process. The process could normally be accomplished in three ways. First there was the creation of "closes", taken out of larger common fields by their owners. Secondly, there was enclosure by proprietors, owners who acted together, usually small farmers or squires, leading to the enclosure of whole parishes. Finally there were enclosures by Acts of Parliament.
The primary reason for enclosure was to improve the efficiency of agriculture. However, there were other motives too, one example being that the value of the land enclosed would be substantially increased.
There were social consequences to the policy, with many protests at the removal of rights from the common people. Enclosure riots are seen by historians as 'the pre-eminent form' of social protest from the 1530s to 1640s.
After William I invaded and conquered England in 1066, he distributed the land amongst 180 barons, who held the land as tenants, establishing a feudal system. However he promised the English people that he would keep the laws of Edward the Confessor. Thus commoners were still able to exercise their ancient customary rights. The original contract bound the people who occupied the land to provide some form of service. This evolved into a financial agreement that avoided or replaced the service.
Following the introduction of the feudal system, there was an increase in the economic growth and urban expansion of the country. In the 13th century successful Lords did very well financially, however the peasants faced with ever increasing costs did not, and their landholding dwindled. But after outbreaks of the Black Death in the middle of the 14th century there was a major decline in population and crop yields.The decline in population left surviving farm workers in great demand.
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A royal forest, occasionally known as a kingswood (silva regis), is an area of land with different definitions in England, Wales, Scotland and Ireland. The term forest in the ordinary modern understanding refers to an area of wooded land; however, the original medieval sense was closer to the modern idea of a "preserve" – i.e. land legally set aside for specific purposes such as royal hunting – with less emphasis on its composition. There are also differing and contextual interpretations in Continental Europe derived from the Carolingian and Merovingian legal systems.
The open-field system was the prevalent agricultural system in much of Europe during the Middle Ages and lasted into the 20th century in Russia, Iran, and Turkey. Each manor or village had two or three large fields, usually several hundred acres each, which were divided into many narrow strips of land. The strips or selions were cultivated by peasants, often called tenants or serfs. The holdings of a manor also included woodland, often managed through coppicing, and pasture areas for common usage and fields belonging to the lord of the manor and the religious authorities, usually Roman Catholics in medieval Western Europe.
The Diggers were a group of religious and political dissidents in England, associated with agrarian socialism. Gerrard Winstanley and William Everard, amongst many others, were known as True Levellers in 1649, in reference to their split from the Levellers, and later became known as Diggers because of their attempts to farm on common land. Their original name came from their belief in economic equality based upon a specific passage in the Acts of the Apostles.
Ce cours présente les fondements du droit foncier et les apports des principaux instruments de gestion foncière pour la mise en œuvre du développement territorial.
Delves into the formation of agrarian landscapes in medieval Europe, exploring agricultural revolution, energy regimes, mechanical innovations, and common land use.
Explores the evolution of agrarian structures from ancient regime Europe to the enclosure movement, covering topics such as the formation of agrarian landscapes and the impact of revolutions on land privatization.
Explores the violent domestication process and the origins of capital and modern domestic space through the lens of Pier Vittorio Aureli and Maria Mies.