New JerusalemIn the Book of Ezekiel in the Hebrew Bible, New Jerusalem (, YHWH šāmmā, YHWH [is] there") is Ezekiel's prophetic vision of a city centered on the rebuilt Holy Temple, the Third Temple, to be established in Jerusalem, which would be the capital of the Messianic Kingdom, the meeting place of the twelve tribes of Israel, during the Messianic era. The prophecy is recorded by Ezekiel as having been received on Yom Kippur of the year 3372 of the Hebrew calendar.
Christian fundamentalismChristian fundamentalism, also known as fundamental Christianity or fundamentalist Christianity, is a religious movement emphasizing biblical literalism. In its modern form, it began in the late 19th and early 20th centuries among British and American Protestants as a reaction to theological liberalism and cultural modernism. Fundamentalists argued that 19th-century modernist theologians had misunderstood or rejected certain doctrines, especially biblical inerrancy, which they considered the fundamentals of the Christian faith.
PreterismPreterism, a Christian eschatological view or belief that interprets some (partial preterism) or all (full preterism) prophecies of the Bible as events which have already been fulfilled in history. This school of thought interprets the Book of Daniel as referring to events that happened from the 7th century BC until the first century AD, while seeing the prophecies of the Book of Revelation, as well as Christ's predictions within the Olivet Discourse, as events that happened in the first century AD.
Jehovah's WitnessesJehovah's Witnesses is a nontrinitarian millenarian restorationist Christian denomination. As of 2022, the group reported a worldwide membership of approximately 8.5 million adherents involved in evangelism, with 19.7 million attending the annual Memorial of Christ's death. The denomination is directed by a group of elders in Warwick, New York, United States, known as the Governing Body of Jehovah's Witnesses, which establishes all doctrines based on its interpretations of the Bible.
Social GospelThe Social Gospel is a social movement within Protestantism that aims to apply Christian ethics to social problems, especially issues of social justice such as economic inequality, poverty, alcoholism, crime, racial tensions, slums, unclean environment, child labor, lack of unionization, poor schools, and the dangers of war. It was most prominent in the early-20th-century United States and Canada. Theologically, the Social Gospelers sought to put into practice the Lord's Prayer (Matthew 6:10): "Thy kingdom come, Thy will be done on earth as it is in heaven".
World to comeThe world to come, age to come, heaven on Earth, and the Kingdom of God are eschatological phrases reflecting the belief that the current world or current age is flawed or cursed and will be replaced in the future by a better world, age, or paradise. The concept is related to but differs from the concepts of heaven or the afterlife in that heaven is another place or state of existence generally seen as above the world, and the afterlife is generally an individual's continued existence after death.
Immanentize the eschatonIn political theory and theology, to immanentize the eschaton is a generally pejorative term referring to attempts to bring about utopian conditions in the world, and to effectively create heaven on earth. Theologically, the belief is akin to postmillennialism as reflected in the Social Gospel of the 1880–1930 era, as well as Protestant reform movements during the Second Great Awakening in the 1830s and 1840s such as abolitionism. Modern usage of the phrase started with Eric Voegelin in The New Science of Politics in 1952.
Two witnessesIn the Book of Revelation, the two witnesses (duo martyron) are two prophets who are mentioned in Revelation 11:1-14. Some Christian eschatology interprets this as two people, two groups of people, or two concepts. Some believe they are Enoch and Elijah, as in the Gospel of Nicodemus, since they are the only two that did not see death as required by the Scriptures. Others believe them to be Moses and Elijah because they appeared during the transfiguration of Jesus, or because Enoch was not Abraham's descendant.
Day-year principleThe day-year principle or year-for-a-day principle is a method of interpretation of Bible prophecy in which the word day in prophecy is considered to be symbolic of a year of actual time. It was the method used by most of the Reformers, and is used principally by the historicist school of prophetic interpretation. It is held by the Seventh-day Adventist Church, Jehovah's Witnesses, and the Christadelphians.
