Concept
Niqqud
Related concepts (16)
Waw (letter)
Waw ( "hook") is the sixth letter of the Semitic abjads, including Phoenician wāw , Aramaic waw , Hebrew vav ו, Syriac waw ܘ and Arabic wāw و (sixth in abjadi order; 27th in modern Arabic order). It represents the consonant w in classical Hebrew, and v in modern Hebrew, as well as the vowels u and o. In text with niqqud, a dot is added to the left or on top of the letter to indicate, respectively, the two vowel pronunciations. It is the origin of Greek Ϝ (digamma) and Υ (upsilon), Cyrillic У, Latin F and V and later Y, and the derived Latin- or Roman-alphabet letters U, and W.
Dagesh
The dagesh () is a diacritic used in the Hebrew alphabet. It was added to the Hebrew orthography at the same time as the Masoretic system of niqqud (vowel points). It takes the form of a dot placed inside a Hebrew letter and has the effect of modifying the sound in one of two ways. An identical mark, called mappiq, has a different phonetic function, and can be applied to different consonants; the same mark is also employed in the vowel shuruk. Dagesh and mappiq symbols are often omitted in writing.
Hebrew cantillation
Hebrew cantillation, trope, trop, or te'amim is the manner of chanting ritual readings from the Hebrew Bible in synagogue services. The chants are written and notated in accordance with the special signs or marks printed in the Masoretic Text of the Bible, to complement the letters and vowel points. These marks are known in English as 'accents' (diacritics), 'notes' or trope symbols, and in Hebrew as (טעמי המקרא) or just (טעמים). Some of these signs were also sometimes used in medieval manuscripts of the Mishnah.
Shin (letter)
Shin (also spelled Šin (DIN) or Sheen) is the twenty-first letter of the Semitic abjads, including Phoenician šīn , Hebrew šīn ש, Aramaic šīn , Syriac šīn ܫ, and Arabic sin س. Its sound value is a voiceless sibilant, ʃ or s. The Phoenician letter gave rise to the Greek Sigma () (which in turn gave Latin S and Cyrillic С), and the letter Sha in the Glagolitic and Cyrillic scripts (, ). The South Arabian and Ethiopian letter Śawt is also cognate.
Hebrew diacritics
Hebrew orthography includes three types of diacritics: Niqqud in Hebrew is the way to indicate vowels, which are omitted in modern orthography, using a set of ancillary glyphs. Since the vowels can be understood from surrounding letters, context can help readers read the correct pronunciations of several letters of the Hebrew alphabet (the rafe sign and other rare glyphs are also listed as part of the niqqud system but are not in common use); geresh and gershayim, two diacritics that are not considered a part of niqqud, each of which has several functions (e.
Bet (letter)
Bet, Beth, Beh, or Vet is the second letter of the Semitic abjads, including Phoenician bēt , Hebrew bēt ב, Aramaic bēṯ , Syriac bēṯ ܒ, and Arabic ب. Its sound value is the voiced bilabial stop ⟨b⟩ or the voiced labiodental fricative ⟨v⟩. The letter's name means "house" in various Semitic languages (Arabic bayt, Akkadian bītu, bētu, Hebrew: bayīṯ, Phoenician bēt etc.; ultimately all from Proto-Semitic *bayt-), and appears to derive from an Egyptian hieroglyph of a house by acrophony.
Aleppo Codex
The Aleppo Codex (כֶּתֶר אֲרָם צוֹבָא, romanized: Keṯer ʾĂrām-Ṣōḇāʾ, lit. 'Crown of Aleppo') is a medieval bound manuscript of the Hebrew Bible. The codex was written in the city of Tiberias in the tenth century CE (circa 920) under the rule of the Abbasid Caliphate, and was endorsed for its accuracy by Maimonides. Together with the Leningrad Codex, it contains the Ben-Asher masoretic tradition. The codex was kept for five centuries in the Central Synagogue of Aleppo, until the synagogue was torched during anti-Jewish riots in 1947.
Geresh
Geresh (׳ in Hebrew: or Even-Shoshan Dictionary, 2003; Shoshana Bahat and Mordechay Mishor, Dictionary of Contemporary Hebrew, 2007. ˈɡeʁeʃ, or medieval ˈɡeːɾeːʃ) is a sign in Hebrew writing. It has two meanings. An apostrophe-like sign (also known colloquially as a chupchik) placed after a letter: as a diacritic that modifies the pronunciation of some letters (only in modern Hebrew), as a diacritic that signifies Yiddish origin of a word or suffix, (examples below) as a punctuation mark to denote initialisms or abbreviations, or to denote a single-digit Hebrew numeral A note of cantillation in the reading of the Torah and other Biblical books, taking the form of a curved diagonal stroke placed above a letter.
Shva
Shva or, in Biblical Hebrew, shĕwa (שְׁוָא) is a Hebrew niqqud vowel sign written as two vertical dots ( ) beneath a letter. It indicates either the phoneme /ə/ (shva na', mobile shva) or the complete absence of a vowel (/Ø/) (shva nach, resting shva). It is transliterated as , , , (apostrophe), or nothing. Note that use of for shva is questionable: transliterating Modern Hebrew shva nach with is misleading, since it is never actually pronounced [ə] – the vowel [ə] does not exist in Modern Hebrew.
Masoretic Text
The Masoretic Text (MT or M; Nūssāḥ Hammāsōrā, lit. 'Text of the Tradition') is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism. The Masoretic Text defines the Jewish canon and its precise letter-text, with its vocalization and accentuation known as the mas'sora. Referring to the Masoretic Text, masorah specifically means the diacritic markings of the text of the Hebrew scriptures and the concise marginal notes in manuscripts (and later printings) of the Tanakh which note textual details, usually about the precise spelling of words.