Witch-cult hypothesis

The witch-cult hypothesis is a discredited theory that the witch trials of the Early Modern period were an attempt to suppress a pagan religion that had survived the Christianization of Europe. According to its proponents, accused witches were actually followers of this alleged religion. They argue that the supposed 'witch cult' revolved around worshiping a Horned God of fertility and the underworld, whose Christian persecutors identified with the Devil, and whose followers held nocturnal rites at the witches' Sabbath. The theory was pioneered by two German scholars, Karl Ernst Jarcke and Franz Josef Mone, in the early nineteenth century, and was adopted by French historian Jules Michelet, American feminist Matilda Joslyn Gage, and American folklorist Charles Leland later that century. The hypothesis received its most prominent exposition when it was adopted by a British Egyptologist, Margaret Murray, who presented her version of it in The Witch-Cult in Western Europe (1921), before further expounding it in books such as The God of the Witches (1931) and her contribution to the Encyclopædia Britannica. Although the "Murrayite theory" proved popular among sectors of academia and the general public in the early and mid-twentieth century, it was never accepted by specialists in the witch trials, who publicly disproved it through in-depth research during the 1960s and 1970s. Experts in European witchcraft beliefs view the 'pagan witch cult' theory as pseudohistorical. There is now an academic consensus that those accused and executed as witches were not followers of any witch religion, pagan or otherwise. Critics highlight several flaws with the theory. It rested on highly selective use of evidence from the trials, thereby heavily misrepresenting the events and the actions of both the accused and their accusers. It also mistakenly assumed that claims made by accused witches were truthful, and not distorted by coercion and torture. Further, despite claims the 'witch cult' was a pre-Christian survival, there is no evidence of such a 'pagan witch cult' throughout the Middle Ages.

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Concepts associés (14)

Procès en sorcellerie au début des temps modernes

C'est entre 1580 et 1630, pendant la Contre-Réforme et les guerres de religion en Europe, que les procès pour sorcellerie ont connu leur paroxysme. On estime qu'alors ce sont 50 000 personnes qui ont péri sur le bûcher, dont environ 80% de femmes, âgées le plus souvent de plus de 40 ans. Tout au long du Moyen Âge, la doctrine chrétienne dominante ne croyait pas à l’existence des sorcières ni à la sorcellerie, elle la condamnait au contraire comme une superstition païenne.

Witch-cult hypothesis

European witchcraft

European witchcraft is a multifaceted historical and cultural phenomenon that unfolded over centuries, leaving a mark on the continent's social, religious, and legal landscapes. The roots of European witchcraft trace back to classical antiquity when concepts of magic and the supernatural were interwoven into societal beliefs. Ancient Rome, then a pagan society, had laws against harmful magic. During the Middle Ages, misogynist views of women led to the association of women and malevolent witchcraft, as accusations of heresy and devil worship grew more prevalent.