The social structure of the United Kingdom has historically been highly influenced by the concept of social class, which continues to affect British society today. British society, like its European neighbours and most societies in world history, was traditionally (before the Industrial Revolution) divided hierarchically within a system that involved the hereditary transmission of occupation, social status and political influence. Since the advent of industrialisation, this system has been in a constant state of revision, and new factors other than birth (for example, education) are now a greater part of creating identity in Britain.
Although the country's definitions of social class vary and are highly controversial, most are influenced by factors of wealth, occupation, and education. Until the Life Peerages Act 1958, the Parliament of the United Kingdom was organised on a class basis, with the House of Lords representing the hereditary upper class and the House of Commons representing everybody else. The British monarch is usually viewed as being at the top of the social class structure.
British society has experienced significant change since the Second World War, including an expansion of higher education and home ownership, a shift towards a service-dominated economy, mass immigration, a changing role for women and a more individualistic culture. These changes have had a considerable impact on the social landscape. However, claims that the UK has become a classless society have frequently been met with skepticism. Research has shown that social status in the United Kingdom is influenced by, although separate from, social class.
This change in terminology corresponded to a general decrease in significance ascribed to hereditary characteristics, and increase in the significance of wealth and income as indicators of position in the social hierarchy.
The "class system" in the United Kingdom is widely studied in academia but no definition of the word class is universally agreed to.
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vignette|The Complete English Gentleman (1630) de Richard Brathwait, montrant les qualités exemplaires d'un gentilhomme. Un gentilhomme (au féminin : gente dame) désignait en France un homme noble de naissance, à la différence de celui qui était anobli. L'adjectif gent, attesté en 1080 dans La Chanson de Roland, est issu du gallo-roman GENITU du bas latin genitus signifiant « bien né », puis « noble », « beau ». L'adjectif gentil est attesté à la fin du dans la Vie de saint Alexis procède du latin gentilis signifiant « de famille, de race, membre d'une gente » avec le sens moderne de noble.
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