Logical positivism, later called logical empiricism, and both of which together are also known as neopositivism, is a movement whose central thesis is the verification principle (also known as the verifiability criterion of meaning). This theory of knowledge asserted that only statements verifiable through direct observation or logical proof are meaningful in terms of conveying truth value, information or factual content. Starting in the late 1920s, groups of philosophers, scientists, and mathematicians formed the Berlin Circle and the Vienna Circle, which, in these two cities, would propound the ideas of logical positivism. Flourishing in several European centres through the 1930s, the movement sought to prevent confusion rooted in unclear language and unverifiable claims by converting philosophy into "scientific philosophy", which, according to the logical positivists, ought to share the bases and structures of empirical sciences' best examples, such as Albert Einstein's general theory of relativity. Despite its ambition to overhaul philosophy by studying and mimicking the extant conduct of empirical science, logical positivism became erroneously stereotyped as a movement to regulate the scientific process and to place strict standards on it. After World War II, the movement shifted to a milder variant, logical empiricism, led mainly by Carl Hempel, who, during the rise of Nazism, had immigrated to the United States. In the ensuing years, the movement's central premises, still unresolved, were heavily criticised by leading philosophers, particularly Willard van Orman Quine and Karl Popper, and even, within the movement itself, by Hempel. The 1962 publication of Thomas Kuhn's landmark book The Structure of Scientific Revolutions dramatically shifted academic philosophy's focus. In 1967 philosopher John Passmore pronounced logical positivism "dead, or as dead as a philosophical movement ever becomes". Logical positivists picked from Ludwig Wittgenstein's early philosophy of language the verifiability principle or criterion of meaningfulness.

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Philosophy of science
Philosophy of science is a branch of philosophy concerned with the foundations, methods, and implications of science. The central questions of this study concern what qualifies as science, the reliability of scientific theories, and the ultimate purpose of science. This discipline overlaps with metaphysics, ontology, and epistemology, for example, when it explores the relationship between science and truth. Philosophy of science focuses on metaphysical, epistemic and semantic aspects of science.
Analytic philosophy
Analytic philosophy is a branch and tradition of philosophy using analysis, popular in the Western world and particularly the Anglosphere, which began around the turn of the 20th century in the contemporary era in the United Kingdom, United States, Canada, Australia, New Zealand, and Scandinavia, and continues today. Analytic philosophy is often contrasted with continental philosophy, coined as a catch-all term for other methods, prominent in Europe. Central figures in this historical development of analytic philosophy are Gottlob Frege, Bertrand Russell, G.
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Georg Henrik von Wright (ˈjěːɔrj ˈhɛ̌nːrɪk fɔn ˈvrɪkːt; 14 June 1916 – 16 June 2003) was a Finnish philosopher. G. H. von Wright was born in Helsinki on 14 June 1916 to Tor von Wright and his wife Ragni Elisabeth Alfthan. On the retirement of Ludwig Wittgenstein as professor at the University of Cambridge in 1948, von Wright was elected to his chair at the age of 32. He published in English, Finnish, German, and Swedish, belonging to the Swedish-speaking minority of Finland.
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