Biological or process structuralism is a school of biological thought that objects to an exclusively Darwinian or adaptationist explanation of natural selection such as is described in the 20th century's modern synthesis. It proposes instead that evolution is guided differently, basically by more or less physical forces which shape the development of an animal's body, and sometimes implies that these forces supersede selection altogether.
Structuralists have proposed different mechanisms that might have guided the formation of body plans. Before Darwin, Étienne Geoffroy Saint-Hilaire argued that animals shared homologous parts, and that if one was enlarged, the others would be reduced in compensation. After Darwin, D'Arcy Thompson hinted at vitalism and offered geometric explanations in his classic 1917 book On Growth and Form. Adolf Seilacher suggested mechanical inflation for "pneu" structures in Ediacaran biota fossils such as Dickinsonia. Günter P. Wagner argued for developmental bias, structural constraints on embryonic development. Stuart Kauffman favoured self-organisation, the idea that complex structure emerges holistically and spontaneously from the dynamic interaction of all parts of an organism. Michael Denton argued for laws of form by which Platonic universals or "Types" are self-organised. Stephen J. Gould and Richard Lewontin proposed biological "spandrels", features created as a byproduct of the adaptation of nearby structures. Gerd B. Müller and Stuart A. Newman argued that the appearance in the fossil record of most of the current phyla in the Cambrian explosion was "pre-Mendelian" evolution caused by physical factors. Brian Goodwin, described by Wagner as part of "a fringe movement in evolutionary biology", denies that biological complexity can be reduced to natural selection, and argues that pattern formation is driven by morphogenetic fields.
Darwinian biologists have criticised structuralism, emphasising that there is plentiful evidence both that natural selection is effective and, from deep homology, that genes have been involved in shaping organisms throughout evolutionary history.
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Le concept de pensée évolutionniste, selon lequel les espèces évoluent au cours du temps, remonte à l'Antiquité, dans les idées des Grecs, des Romains, des Chinois, de même que dans la science islamique du Moyen Âge. Cependant, jusqu'au , la pensée biologique occidentale était dominée par l'essentialisme selon lequel les espèces possédaient des caractéristiques inaltérables. Cette vision changea lors du siècle des Lumières lorsque la vision mécanique se développa dans les sciences naturelles à partir des sciences physiques.
L'orthogenèse (du grec « ortho » (droit) et « genesis » (génération)) est une théorie biologique néo-lamarckienne. L'orthogenèse suppose l'idée d'une direction à l'œuvre dans l'évolution. thumb|Papillons du genre Papilio dans Die Artbildung und Verwandtschaft bei den Schmetterlingen de Gustav Eimer (1889-1895). Le terme « orthogenèse » est né en 1893 sous la plume du biologiste néo-lamarckien Johann Wilhelm Haacke (1855-1912). Il fut popularisé par Gustav Eimer (1843-1898), un zoologiste suisse-allemand, qui formula en 1897 une « loi d’orthogenèse ».
Alternatives to Darwinian evolution have been proposed by scholars investigating biology to explain signs of evolution and the relatedness of different groups of living things. The alternatives in question do not deny that evolutionary changes over time are the origin of the diversity of life, nor that the organisms alive today share a common ancestor from the distant past (or ancestors, in some proposals); rather, they propose alternative mechanisms of evolutionary change over time, arguing against mutations acted on by natural selection as the most important driver of evolutionary change.
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