In sociology, authority is the legitimate or socially approved power which one person or a group possesses and practices over another. The element of legitimacy is vital to the notion of authority and is the main means by which authority is distinguished from the more general concept of power.
Power can be exerted by the use of force or violence. Authority, by contrast, depends on the acceptance by subordinates of the right of those above them to give them orders or directives.
The types of political authority were first defined by Max Weber in his essay "Politics as a Vocation" and his other writings in 1919–1920. In this essay he emphasized that the political authority that controlled the state can be composed of the following types of authority, or what is called in German, Herrschaft.
Traditional authority: Power legitimized by respect for long-established cultural patterns.
Charismatic authority: Power legitimized by extraordinary personal abilities that inspire devotion and obedience.
Rational-legal authority: Also known as bureaucratic authority, is when power is legitimized by legally enacted rules or regulations.
Monopoly on violence
Max Weber, in his sociological and philosophical work, identified and distinguished three types of legitimate domination (Herrschaft in German, which generally means 'domination' or 'rule'), that have sometimes been rendered in English translation as types of authority, because domination is not seen as a political concept in the first place. Weber defined domination (authority) as the chance of commands being obeyed by a specifiable group of people. Legitimate authority is that which is recognized as legitimate and justified by both the ruler and the ruled. Legitimated rule results in what Weber called the monopoly over the use of coercive violence in a given territory. In the modern world, such authority is typically delegated to police and the court system.
Tripartite classification of authority and The Three Types of Legitimate Rule
Weber divided legitimate authority into three types:
The first type discussed by Weber is legal-rational authority.
This page is automatically generated and may contain information that is not correct, complete, up-to-date, or relevant to your search query. The same applies to every other page on this website. Please make sure to verify the information with EPFL's official sources.
Ce cours donne aux étudiant-e-s les connaissances de base nécessaires pour comprendre les dimensions juridiques de leur activité professionnelle concernant l'aménagement du territoire et la protection
An argument from authority (argumentum ab auctoritate), also called an appeal to authority, or argumentum ad verecundiam (argument against shame), is a form of fallacy when the opinion of a non-expert on a topic is used as evidence to support an argument or when the authority is used to say that the claim is true, as authorities can be wrong. The argument can be considered sound if the authority is an expert and when all sides of a discussion agree on the reliability of the authority in the given context, and if the argument does not rely on the authority to establish truth.
Authority bias is the tendency to attribute greater accuracy to the opinion of an authority figure (unrelated to its content) and be more influenced by that opinion. An individual is more influenced by the opinion of this authority figure, believing their views to be more credible, and hence place greater emphasis on the authority figure's viewpoint and are more likely to obey them. This concept is considered one of the social cognitive biases or collective cognitive biases.
Charismatic authority is a concept of leadership developed by the German sociologist Max Weber. It involves a type of organization or a type of leadership in which authority derives from the charisma of the leader. This stands in contrast to two other types of authority: legal authority and traditional authority. Each of the three types forms part of Max Weber's tripartite classification of authority. Charism "Charisma" is an ancient Greek term that initially gained prominence through Saint Paul's letters to the emerging Christian communities in the first century.